David has provided a very nice commentary on my previous post about the resurrection of Jesus on the third day. He has made it clear that he gets the main contention about the historical framing: “Too often we read the New Testament as if it dropped out of the sky rather than emerging from a real story, rooted in Israel and moving outward into the world.” But he pushes back at a number of points. He insists that the resurrection of Jesus in the New Testament is treated not merely as a moment in Jewish history but as an event of universal human significance. I have highlighted his main concerns and responded.

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As I would redefine the term from a narrative-historical perspective, an “evangelical” in the broadest sense is someone who finds “good news” in the long and complex story of the historic family of Abraham, descended through Jesus. Or better, the church is “evangelical” insofar as it finds… ( | 10 comments)
In my post on the Gentiles and the Holy Spirit I made the remark that Cornelius is described as a ‘pious man, who feared God, who prayed continually; a righteous and God-fearing man, who was “well spoken of by the whole Jewish nation”’ (Acts 10:2, 22). Mike has asked in what version Cornelius is… ( | 11 comments)
Daniel Kirk wrote a piece recently about Christians “being greater than angels”, looking at Paul’s enigmatic remarks in 1 Corinthians 6:1-3 about the saints judging not only the world but also angels. It’s a short piece, and the focus is mainly anthropological: an “… ( | 8 comments)
In the garden of Gethsemane, shortly before his arrest, Jesus becomes “greatly distressed and troubled” and says to his disciples, “My soul is very sorrowful, even to death. Remain here and watch.” He moves some distance from them, falls to the ground, and prays “that, if it were possible, the hour… ( | 14 comments)
I’m currently in Sulaymaniyah in the Autonomous Region of Kurdistan in northern Iraq with my wife, meeting some extraordinary people who are doing some extraordinary things. I say that partly to impress, partly to explain why I’ve been a bit slow following up on comments and questions.… ( | 5 comments)
I have argued that “salvation” in the context of Peter’s sermons in the early chapters of Acts means the salvation of at least some part of Israel from the coming disaster of the war against Rome, the destruction of Jerusalem and the temple, the slaughter of hundreds of thousands of Jews, the… ( | 8 comments)
I argued with respect to Pentecost that the outpouring of the Spirit was interpreted by Peter as an eschatological rather than ecclesiological phenomenon. It was a sign—not least because the Spirit was experienced as a power to speak prophetically—that a time of crisis was approaching, from which… ( | 2 comments)