The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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I have collected together most of the stuff that I have posted on this site on the subject of “hell” and life after death in a new Kindle book called [amazon:1479356069:inline]. Much of it was prompted by the controversy surrounding Rob Bell’s book [amazon:978-0062049650:inline]. Being a… ( | 14 comments)
This is the second of two questions about annihilationism. The first had to do with the origins of the argument that the “hell” language in the New Testament refers not to suffering after death but to historical events interpreted as divine judgment, which could be quite unpleasant enough… ( | 37 comments)
A couple of questions were sent to me recently regarding my view on “hell”. I have blogged far more than I ever intended to on the subject over the last year, mainly because Rob Bell’s Love Wins put the Emergent cat among the excitable Reformed pigeons. I take a rather… ( | 6 comments)
I listened to a gospel sermon at a church in one of the labour camps yesterday by a pastor I greatly respect. He retold the story of the prodigal son, with an acceptable measure of poetic licence, along the way developing his basic evangelistic paradigm. Even with the handicap of translation, it… ( | 11 comments)
Part of Christian Smith’s argument against the “biblicist” approach to the reading of scripture is that the Bible simply cannot be reduced to a single layer of meaning. The Bible is multivocal; it speaks “to different listeners in different voices that appear to say different things”; it… ( | 3 comments)
In these post-Christendom, post-imperial, post-colonial, anti-capitalist times it is unsurprising that we are uncomfortable with the notion that the conversion of the Roman empire under Constantine was somehow an appropriate fulfilment of New Testament expectations regarding the reign of God. For… ( | 16 comments)
In very broad brush strokes my overarching thesis—if you like—expounded here and in my books, is this: that the main narrative trajectory of the New Testament lands at God’s judgment of the world of Greek-Roman paganism and the inauguration of a new age in which Christ is confessed as… ( | 10 comments)