The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

Read more...
Rob Bell takes the view in Love Wins that in Jesus’ day Gehenna was the “city dump”: “There was a fire there, burning constantly to consume the trash.” It is a metaphor for the terrible consequences of rejecting “the good and true and beautiful life that God has for us”. But in particular… ( | 22 comments)
I have just received a review copy of a book by Brian Jones called Hell is Real (But I Hate to Admit It), published by David C. Cook—an excellent title, though I hate to admit it. The book also starts with one of the most gripping opening stories that I have come across. I am usually… ( | 11 comments)
On this blog and in the books I have written in the last few years I have argued for an evangelical self-understanding that expresses its fidelity to scripture by means of what I think is most usefully classified as a narrative-historical hermeneutic. What I mean by this is that… ( | 1 comment)
I sent Peter Leithart a copy of The Future of the People of God: Reading Romans Before and After Western Christendom because I felt that it offers an interesting New Testament preface to his book Defending Constantine. Peter has now reviewed the book… ( | 4 comments)
Is the Bible a collection of historical texts stuck in the past? Is it a sacred text that transcends and overrules its historical origins? Or do we somehow have to hold these two perspectives in tension? By and large, historical-critical approaches to biblical interpretation… ( | 10 comments)
There was an interview with a Lutheran priest on the radio this morning from the cathedral in Oslo. He spoke of how he had preached the peace of Christ every week… and then described the dreadful shock of learning that the bombing and killings had been carried out not by radical… ( | 5 comments)
James K.A. Smith, who stayed in our house in the Hague with his family a few years back, wrote last week about the state of contemporary theology, complaining in particular about the “balkanization” of professional theology today. He attributes this—in part, at least—to a shift in the way… ( | 4 comments)