In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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The basic template for New Testament belief in any sort of life after death is the Jewish idea of the resurrection of a person from the dead at the end of the age—and probably the resurrection of the righteous Jew who has lost his or her life out of loyalty to YHWH (cf. Dan. 12:2-3). Personal… ( | 5 comments)
Here is the question: When Jesus says, “He is not God of the dead, but of the living,” does he mean that Abraham, Isaac, and Jacob are alive somewhere, awaiting resurrection? Those who maintain that the New Testament teaches at least a conscious intermediate state in the presence of Jesus will… ( | 7 comments)
The traditional view is that when Christians die, they go to heaven. This notion is almost as erroneous as the view that the unsaved will be subjected to an eternity of unalloyed suffering in “hell”. Both beliefs are distortions of the biblical perspective and—I modestly propose—should be… ( | 27 comments)
Murray Rae’s History and Hermeneutics is “an enquiry into how theology and history may be thought together”. This is an overriding concern of contemporary hermeneutics, and the book is an excellent contribution to the debate. But how you think the problem is to be resolved depends… ( | 1 comment)
Yesterday I set out what I think are the three main ways in which—at least from a post-evangelical perspective—we may construe the relationship between the core event of Jesus’ death and resurrection and the narrative of history: the a-historical paradigm, the half-historical paradigm, and the… ( | 4 comments)
I argued in “The story of how Jesus died for everyone (longer version)” that the account of Jesus’ death in Hebrews highlights both the constraints of the Jewish narrative and the importance of the martyrdom motif for soteriology. I suggested that the “saving significance of Jesus’ death… ( | 10 comments)
I’ve been away for a week. I was at the Christian Associates European staff conference in the charming town of Tapolca in Hungary. I’m writing this on the plane back to Dubai. Basra is somewhere below us. The theme for the week—”Walking with Giants”—was taken from Hebrews 11. It makes… ( | 7 comments)