The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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One of the ways in which emerging theologies have attempted to correct the individualistic bias of much modern Reformed and evangelical theology has been to stress the cosmic dimension to salvation. So, for example, J.R. Woodward, whom I greatly regret having missed when… ( | 6 comments)
Now that much of the fuss over Rob Bell’s book has died down, and the spotlight of pre-emptive inquisition has shifted to Francis Chan’s as yet unpublished Erasing Hell: What God Said About Eternity, and the Things We Made Up, I have downloaded the Kindle edition of Love… ( | 12 comments)
This post started out as a quick response to some good questions raised by Daniel in relation to my reconstruction of the story-line of the divine meta-comedy, but as sometimes happens, it grew too big and needs repotting. I appreciate that the phenomenon of Western Christendom has been… ( | 10 comments)
Paul Fromont (one of two prodigal but thoughtful Kiwis) has kindly highlighted my The New Testament and “what now for the church” post, in which I nailed my colours to the mast regarding the formative potential of a narrative-historical reading of the New Testament. I mentioned… ( | 2 comments)
I taught a class in church on the doctrine of the Trinity last week, and you know, all things considered, it went pretty well. I placed some emphasis on the developmental character of the doctrine. I explained that it’s not all there in the Gospels necessarily, but that some thin strands of… ( | 10 comments)
Just to be clear, there will be a final judgment of all the dead, a final renewal of heaven and earth, and a final destruction of all that is contrary to the goodness of God’s creation. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be… ( | 8 comments)
The "Son of Man" motif is central to Jesus' self-understanding and of critical importance for a narrative-historical reading of the New Testament. As J.D.G. Dunn says:After 'the kingdom of God/heaven' there is no phrase so common in the Jesus tradition as 'the son of man'. Its importance within the… ( | 8 comments)