The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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At the beginning of last year a lot of people were proclaiming the imminent demise of the emerging church. That prognosis may have been premature. Andrew Jones is sometimes credited with having written a self-defeating obituary from within the movement, but he has clarified his position: the… ( | 1 comment)
What we are faced with here is a basic dilemma regarding the structure of the story about salvation in Jesus. On the one hand, we have a conventional view, according to which Jesus is sent into the world in order to save humanity from its sins. On the other, we have the argument that Jesus “came”… ( | 9 comments)
In a comment on the first of my true-meaning-of-Luke’s-Christmas posts my old friend Rogier asks whether the argument about judgment has not been overstated: I raise this with you, because in so many of our conversations it seems like you interpret much of the gospel and the Jesus-story… ()
Embedded in the familiar story of the birth of Jesus in Luke’s Gospel are a number of resonant prophetic and poetic statements: the announcements to Zechariah and Mary, Mary’s Magnificat, Zechariah’s Benedictus, and the angel’s message to the shepherds. They interpret the… ()
During the reign of the god and saviour Caesar Augustus Joseph and Mary travelled from Nazareth to Bethlehem in order to be registered. While they were there, Mary gave birth to a son. She wrapped him in old cloths and put him in a feeding trough where the animals were kept because the house was… ()
The Benedictus of Zechariah, like Mary’s Magnificat, is a pastiche of Old Testament phrases and imagery celebrating the fact that the God of Israel is acting to transform the socio-political circumstances of his people. A previous commentary post from Christmas 2006 lists the most obvious… ()
Mary’s extraordinary hymn of praise to God her saviour gives us an excellent opportunity to consider the question of the relation between the individual and the national in Luke’s Christmas narrative. The point I have been trying to make in these Christmas posts is that the true-meaning… ( | 2 comments)