The little book Why Jesus? is part of the materials for the Alpha Course. In it, Nicky Gumbel writes:

Jesus is the only man who has ever chosen to be born, and he is one of the few who has chosen to die. He said that the entire reason for his coming was to die for us. He came ‘to give his life as a ransom for many’ (Mark 10:45).

To say that Jesus is “the only man who has ever chosen to be born” is faintly ridiculous even on high christological terms. The only possible New Testament support for it is the idea expressed in Philippians 2:6 that he did not grasp at a certain type of being equal to God or a god, my views on which can be found here.

3 comments | Read more...
I argued in the recent posts on Luke’s Christmas stories and on Paul’s description of Jesus as a “servant of circumcision” that a central plot-line in the New Testament narrative is that God saves Israel through Jesus and the Gentiles respond to this, in the first place, by praising the… ( | 7 comments)
At the beginning of last year a lot of people were proclaiming the imminent demise of the emerging church. That prognosis may have been premature. Andrew Jones is sometimes credited with having written a self-defeating obituary from within the movement, but he has clarified his position: the… ( | 1 comment)
What we are faced with here is a basic dilemma regarding the structure of the story about salvation in Jesus. On the one hand, we have a conventional view, according to which Jesus is sent into the world in order to save humanity from its sins. On the other, we have the argument that Jesus “came”… ( | 9 comments)
In a comment on the first of my true-meaning-of-Luke’s-Christmas posts my old friend Rogier asks whether the argument about judgment has not been overstated: I raise this with you, because in so many of our conversations it seems like you interpret much of the gospel and the Jesus-story… ()
Embedded in the familiar story of the birth of Jesus in Luke’s Gospel are a number of resonant prophetic and poetic statements: the announcements to Zechariah and Mary, Mary’s Magnificat, Zechariah’s Benedictus, and the angel’s message to the shepherds. They interpret the… ()
During the reign of the god and saviour Caesar Augustus Joseph and Mary travelled from Nazareth to Bethlehem in order to be registered. While they were there, Mary gave birth to a son. She wrapped him in old cloths and put him in a feeding trough where the animals were kept because the house was… ()
The Benedictus of Zechariah, like Mary’s Magnificat, is a pastiche of Old Testament phrases and imagery celebrating the fact that the God of Israel is acting to transform the socio-political circumstances of his people. A previous commentary post from Christmas 2006 lists the most obvious… ()