In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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The clownfish Nemo has been netted in the open seas, just off the reef that he calls home, and imprisoned along with a number of other exotic tropical creatures in a fish tank in the office of a Sydney dentist. In addition to the humiliation of their captivity, they face the threat of being bagged… ( | 9 comments)
Traditional biblical ecclesiologies mostly assume that the pattern for the life and purpose of the church is directly and sufficiently established in the account of its genesis that we have in the New Testament. Jesus gave the movement its initial impetus by calling and teaching the first disciples… ()
Here is a good reason for taking seriously the thesis of The Coming of the Son of Man: New Testament Eschatology for an Emerging Church: it offers a neat, cogent and historically meaningful way of reconciling the conflicting views of Markus Bockmuehl and NT Wright, though admittedly in a… ( | 3 comments)
In a paper on ‘The Nicene Marks in a Post-Christendom Church’ (2006) Darrell Guder discusses the challenges facing mainline Protestant churches such as the PCUSA now that ‘Christendom is over’. He thinks that there is a consensus among ‘schooled observers’ that a fundamental paradigm shift is… ()
John Piper argues that the quotation of Isaiah 53:12 in Luke 22:37 is evidence that Jesus saw himself as the righteous servant who would ‘make many to be accounted righteous, and… bear their iniquities’ (Is. 53:11): ‘So in the Gospel of Luke, the way Jesus saves is by shedding his blood and… ()
I like this provocative and nicely weighted take on Christian imperialism, ancient and modern, by Mark Van Steenwyk at The Jesus Manifesto. He makes the point that the Christianity we have inherited – even if we regard ourselves as dissenters – is the product of imperialism in one form or another,… ()
In a sermon given at a recent ‘Together for the Gospel Conference’ John Piper asks the question, ‘Did Jesus Preach the Gospel of Evangelicalism?’ – by which he means, in effect, ‘Did Jesus Preach Paul’s Gospel?’ His expressed concern is with the argument of critical scholarship ‘that Jesus’… ( | 6 comments)