There is much to like about and much to learn from Jason Staples’ book Paul and the Resurrection of Israel: Jews, Former Gentiles, Israelites, but I have serious doubts about the central thesis, which is that Paul’s overarching goal is the regathering and restoration of all Israel, including the tribes of the northern kingdom lost among the nations:

Paul argues that the incorporation of gentiles into the eschatological assembly is the necessary means for the reconstitution and restoration of “all Israel,” an entity not only including Jews but also non-Jewish Israelites restored from the nations among which northern Israel had assimilated. (45)

An immediate obstacle to the thesis would seem to be presented by Paul’s discussion of idolatry and its consequences in Romans 1:18-32.

2 comments | Read more...
Here are three missional challenges that the modern evangelical church needs urgently to get to grips with: 1) resist the extreme individualism and narcissism of western culture; 2) tell a compelling, up-to-date-and-beyond story about the living God, the communities that serve him in the name of… ( | 4 comments)
Writing to Timothy, Paul (presumably) says that a woman should learn quietly in all submissiveness and not be allowed to teach and “exert influence over” (authentein) men because “Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and has come into… ()
Jesus did not tell moral fables. He was not a purveyor of uplifting Christian allegories that transcend time and space. He was a prophet in the mould of Isaiah or Ezekiel, telling disturbing, and sometimes deliberately disorienting, stories about the imminent impact of the kingdom of God on first… ()
I rather overlooked the relevance of Jesus’ parable about an unforgiving slave in Matthew 18:23-35 for the recent debate about whether he interpreted the foreseen destruction of Jerusalem as God’s deliberate punishment of his people. ( | 3 comments)
Much of Jesus’ Galilean ministry centred on Capernaum, so it comes as something of a shock to hear him denounce the city in rather forthright terms while things still appear to be going well. Admittedly, a warning note is struck early on when the faith of the centurion is taken as an ominous sign… ( | 5 comments)
I have argued that a “day of the Lord” in biblical terms happens not at the end of history but in history. It is a day when the God of Israel steps in to “judge” or “put right” a bad situation—to punish impiety and injustice, to deliver his people from their enemies, to re-establish his… ( | 19 comments)
In the popular Christian mind any reference to the “day of the Lord” or the “day of judgment” is likely to be conceived in final terms, as a transcendent event at the end of history. So when Paul says to the men of Athens that God has “fixed a day on which he will judge the world” (Acts 17:31), it… ( | 18 comments)