In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he makes the important point that, contrary to much contemporary talk, the kingdom of God does not depend on what people do. “Humans do not create, build, construct, extend, or make present the kingdom. The kingdom is God’s” (emphasis removed).

The conceptual priority given to entrance into the kingdom of God suggests that it must be understood as a “container” or “place,” which makes little sense if the kingdom is “all-pervasive and eternal.” So better to think of it as a sphere or field of divine influence or activity.

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My book End of Story? Same-Sex Relationships and the Narratives of Evangelical Mission (2019) grew out of many conversations in a missional context about the problems and opportunities created by the widespread legalisation of same-sex marriage. It seems to me that the issue provides… ( | 3 comments)
Jesus is teaching in the temple (Mk. 12:35-37). He poses a question: “How can the scribes say that the Christ is the son of David?” After all, David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet.”’ Jesus has taken Psalm… ()
The letter to the Hebrews is a Jewish-Christian text, perhaps an exclusively Jewish-Christian text. At its theological core is the argument that Jesus has become their heavenly high priest. But he is a high priest “after the order of Melchizedek,” which means that he is not only a priest, he is… ()
I can understand why the idea of the “cosmic Christ” has come back into vogue. It is a corrective to the hyper-individualism of much modern theology—and indeed of much popular culture. It stretches Christian spirituality to encompass an eco-mysticism that is not merely pantheistic. Its association… ( | 5 comments)
We have an online Communitas “Thinklings” event coming up this week, spread over a few days, to consider the question of church and mission after the pandemic. Brian McLaren helped us launch this informal theological forum nearly 20 years ago, and we’ve kept it going fitfully. Never before online… ()
In answer to Drew’s question, Daniel is in Babylon, Jerusalem is in ruins, the Jews have become an object of scorn and ridicule among the nations. He confesses the sins of his people and prays that God will be merciful, that he will bring his anger and wrath against the city to a swift end, and… ()
I made the point in my previous post that Paul’s teaching on marriage in 1 Corinthians is not stand-alone, timeless ethical exposition but a somewhat makeshift set of instructions to help the church navigate a difficult eschatological transition. I mentioned as part of my catalogue of… ( | 2 comments)