In a fourth piece on the kingdom of God, Joel Green argues that the kingdom of God is a “master lens through which the nature of reality is disclosed and by which all rival accounts of reality are measured.” It is not a doctrine, it is a way of seeing. That sounds like a very modern notion. Is it likely to help us understand the biblical concept better? I don’t think so. Hermeneutically speaking, I think it’s moving us in the wrong direction.

1. The kingdom of God, Green says, is not a topic within theology but a “theological hermeneutic,” a way of seeing and interpreting the world. It tells us “who the principal actor in history is, what kind of ruler he is, what he is doing in the world, and therefore how human beings are to locate themselves within that world.”

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My last post, arguing against Dale Allison that Jesus’ saying about the Son of Man coming in clouds relates to the vindication of Jesus and his followers after the destruction of Jerusalem and the temple, elicited a good critique on Facebook. The point made is that there is more to the prophecies… ( | 6 comments)
I’m about a third of the way through Dale Allison’s book The Historical Christ and the Theological Jesus. So far, it’s been an introspective, ambivalent—if not vacillating—but engaging reflection on the difficulty of doing historical Jesus research in a way that is theologically or… ( | 3 comments)
Here’s another proof-text beloved of evangelists: “The harvest is plentiful, but the labourers are few; therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37–38; cf. Lk. 10:2). It will no doubt get a good airing in the coming months as the Church of… ( | 4 comments)
Peter’s exhortation to the “exiles of the dispersion” to be ready at all times “to make a defence (apologian) to anyone who asks you for a reason for the hope that is in you” (1 Pet. 3:15) has been a key text for those wishing to promote either a rational apologetics or personal evangelism… ( | 5 comments)
Matt Colvin offers a well thought out rejoinder to my latest attempt to show that John’s account of the fall of Babylon-the-great refers to Rome. The point he makes is a challenging one: John says that the great city will be thrown down by violence and will be found no more (Rev. 18:21). But Rome… ( | 10 comments)
I was provoked to write this over-long post by a comment dismissing the relevance of Nahum 3:4 for the interpretation of John’s description of the fall of Babylon the great in Revelation 18 as a “tenuous consideration”. I have spent too much time on this matter already and I don’t expect anyone to… ( | 5 comments)
In the opening chapter (“Setting the Stage”) of Paul and His Recent Interpreters Tom Wright makes the basic point that our modern culture has separated religion from politics and public life and has confined Paul to the religious sphere. Both in the academy and in the church he is… ( | 2 comments)