The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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The New Testament is a thoroughly apocalyptic set of documents. I made the point to my friend JR Rozko last night as we walked through Soho that our current narrative theologies place a great deal of emphasis on the story of Israel that culminates in Jesus, but the New Testament has much more to… ( | 48 comments)
Bruce Chilton starts his book Pure Kingdom: Jesus’ Vision of God by noting that at the end of the nineteenth century Albert Schweitzer had come to the realisation that the “kingdom of God” was basically “eschatological”. He had seen the connection between Jesus’ teaching and the… ( | 4 comments)
What does Jesus mean when he teaches his disciples to pray “lead us not into temptation”? In a brief appendix (“Jesus’ Prayer and the War of Worlds”) to his book Pure Kingdom: Jesus’ Vision of God Bruce Chilton aims to define a middle ground between two misunderstandings of the… ( | 1 comment)
The National Secular Society has taken Tom Wright to task for advocating a “cruciform theocracy” that would overcome the prevailing separation of religion and politics in the West. A more detailed summary of Wright’s talk at St Paul’s Cathedral in London a week ago can be found on the… ( | 17 comments)
As an addendum to the previous post contrasting two accounts of resurrection here’s a set of diagrams illustrating three ways of thinking about the relationship between the resurrection of Jesus and subsequent resurrections. The first is the conventional modern evangelical view that can’t see… ( | 1 comment)
I have to say, I have enjoyed my conversation with Carl Mosser about theosis as an account of what it ultimately means to be redeemed. I still don’t really get it. That may have something to do with language—an “allergic reaction” on my part to the “deification terminology”—but… ( | 12 comments)
A comment by Chris Jones in response to something I said about the difference between the coming of the kingdom and the (supposed) redemption of the cosmos has had me looking at the sequence of events at the end of Revelation again.My view hitherto was that after judgment on Rome we have a thousand… ( | 6 comments)