In a fourth piece on the kingdom of God, Joel Green argues that the kingdom of God is a “master lens through which the nature of reality is disclosed and by which all rival accounts of reality are measured.” It is not a doctrine, it is a way of seeing. That sounds like a very modern notion. Is it likely to help us understand the biblical concept better? I don’t think so. Hermeneutically speaking, I think it’s moving us in the wrong direction.

1. The kingdom of God, Green says, is not a topic within theology but a “theological hermeneutic,” a way of seeing and interpreting the world. It tells us “who the principal actor in history is, what kind of ruler he is, what he is doing in the world, and therefore how human beings are to locate themselves within that world.”

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Bruce Chilton starts his book Pure Kingdom: Jesus’ Vision of God by noting that at the end of the nineteenth century Albert Schweitzer had come to the realisation that the “kingdom of God” was basically “eschatological”. He had seen the connection between Jesus’ teaching and the… ( | 4 comments)
What does Jesus mean when he teaches his disciples to pray “lead us not into temptation”? In a brief appendix (“Jesus’ Prayer and the War of Worlds”) to his book Pure Kingdom: Jesus’ Vision of God Bruce Chilton aims to define a middle ground between two misunderstandings of the… ( | 1 comment)
The National Secular Society has taken Tom Wright to task for advocating a “cruciform theocracy” that would overcome the prevailing separation of religion and politics in the West. A more detailed summary of Wright’s talk at St Paul’s Cathedral in London a week ago can be found on the… ( | 17 comments)
As an addendum to the previous post contrasting two accounts of resurrection here’s a set of diagrams illustrating three ways of thinking about the relationship between the resurrection of Jesus and subsequent resurrections. The first is the conventional modern evangelical view that can’t see… ( | 1 comment)
I have to say, I have enjoyed my conversation with Carl Mosser about theosis as an account of what it ultimately means to be redeemed. I still don’t really get it. That may have something to do with language—an “allergic reaction” on my part to the “deification terminology”—but… ( | 12 comments)
A comment by Chris Jones in response to something I said about the difference between the coming of the kingdom and the (supposed) redemption of the cosmos has had me looking at the sequence of events at the end of Revelation again.My view hitherto was that after judgment on Rome we have a thousand… ( | 6 comments)
Some recent conversations around the theme of theosis have directed me to Michael Gorman’s book Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul’s Narrative Soteriology. Gorman’s thesis about theosis runs something like this: i) Jesus is a… ( | 4 comments)