The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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The Gospel Coalition has been doing an intermittent series over the last year tagged “Deeper into Doctrine”. For people who prefer their theology in narrative form—and for post-moderns generally, if there are still any around—“doctrine” is a dirty word. But I don’t see any objection to formulating… ( | 3 comments)
Ben Witherington has been doing a thorough and informative series of posts on N.T. Wright’s new/forthcoming book Paul and His Recent Interpreters, starting here—in itself a good overview of recent Pauline scholarship. I haven’t been tracking with it too closely (I have been… ( | 13 comments)
Last week I went with my friend Steve Knight to see Hamlet at the Barbican. Hamlet is a tragedy. By the end of the play everyone of any dramatic importance is dead. The old king has had a “leperous distilment” poured in his ear. Polonius is stabbed in error behind the arras. Rosencrantz and… ( | 1 comment)
I heard Rikk Watts from Regent College, Vancouver, talk this week to a group of church leaders about what’s currently going on in theology. He began with some good reflections on the challenges facing anyone trying to keep track of developments across the ever-expanding—or ever more boggy—field of… ( | 5 comments)
What happens at the end? What sort of transformation does John have in mind when he says that earth and heaven “fled away” from the presence of God at the judgment of all the dead (Rev. 20:11)? Are we to suppose that the world-as-we-know-it must finally disappear—or perhaps be destroyed—to be… ( | 42 comments)
It is often argued that biblical prophecies may have two or more frames of reference. For example, Middleton allows that the language of cosmic dissolution in Jesus’ apocalyptic discourse (sun and moon darkened, stars falling from heaven) may refer to events leading up to the war against Rome and… ( | 5 comments)
One of the ways the evangelical church is attempting to correct the traditional notion that salvation has to do with individuals going to heaven when they die is to affirm instead the idea of salvation as the redemption of creation. J. Richard Middleton’s book, A New Heaven and a… ( | 5 comments)