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Is Daniel’s “one like a son of man” who I think he is?

Sean Kasabuske → T.H.: Peter Schäfer also suggests…
T.H. → Andrew: Some scholars have…

Who is “the Greek” in Romans 1? An Israelite? Surely not. A response to Jason Staples

Samuel Conner → Andrew: Thank you, Andrew. This is…
davo → Andrew: Andrew, thanks for…

Is there a divine-identity christology in Philippians 3:20-21?

Andrew → Muhammad Rayyan: I doubt I will ever read the…
Muhammad Rayyan → Andrew: Professor, have you finally…

Christ among refugees and migrants at Christmas, part 3: the clash of symbols

X. József → Andrew: You are right to fault the…

Can morphē theou signify the nature, being, or essence of God?

Evalsam → Evalsam: Please reply to this “reply”…
Evalsam → József X.: Jozsef X. you make very…
Evalsam → József X.: Wow this was great to read……

Forgiveness of sins in the Gospels

Thomas Antony → Andrew: The forgiveness of Sin,…

Who were the nations judged by the Son of Man?

davo → Andrew: Thanks for taking the time…

The ends of the ages: church in the Anthropocene

Andrew → davo: Hi davo. Just got round to…
Andrew → Elliot: Not many. Perhaps here:But…
Elliot → Andrew: Are there any other texts…
Andrew → Elliot: 1. Just because it didn’t…
Elliot → Andrew: But everyone was expecting a…
Andrew → Elliot: Who are these early…
Elliot → Andrew: Thanks Andrew, but isn’t it…
Andrew → Elliot: My previous comment was a…
davo → Andrew: @Andrew Perriman: It has…
Elliot → Andrew: If there symbolic for the…
Andrew → Elliot: The seventy nations (seventy…
Elliot → Andrew: Hi Andrew, do you think the…

Is Jesus called “God” in Titus 2:13?

Sean Kasabuske → David: David, You may be aware of…
David → X. József: Granville Sharp did not…
Sean Kasabuske → X. József: Hi Andrew, I suspect that…

Christ among refugees and migrants at Christmas, part 2: the sojourner paradigm

Helge → Helge: We celebrate the festival of…
Andrew → Samuel Conner: Yes, that’s my point. The…
Andrew → Helge: Thank you, Helge. So what do…
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