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How to tell the biblical story in a way that makes a difference
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
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The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10145
Truly this man was a son of God: Jesus, kingdom and the divinity of Caesar
Peter → Andrew
:
I doubt any Jews believed
Alex Finkelson → Andrew
:
Andrew, I love the graphic.
Ragan Ewing → Andrew
:
Andrew, I think most of this
Mark Nieweg → Andrew
:
Hi Andrew. Since you quote
“Our job is to plant the story… in ways that make sense…”
Andrew → maintenanceman
:
Thanks. Have a look at this
maintenanceman → Andrew
:
I appreciate your site and
Chris Wooldridge → Andrew
:
But what do you propose,
Stories about Jesus: how they fit together, and what he means for us today
Peter → Peter
:
This feels weird responding
Peter → Peter
:
I ask because I’m finding J.
Peter → Andrew
:
Andrew, I’m sure you dealt
The narrative premise of a post-Christendom theology
Andrew → Scott
:
The Bible doesn’t capitalise
Scott → Andrew
:
Why is the reference to Jesus
What’s wrong with the “Romans Road” to salvation?
Scott → Andrew
:
Andrew, I always look at the
What was justification by faith?
John Shakespeare → Andrew
:
“God declares them innocent
Philip Ledgerwood → Andrew
:
P.S. I got to see a debate
Philip Ledgerwood → Andrew
:
Thanks, Andrew. Do you have
Faith, politics and salvation by Christ alone
Richard Worden Wilson → davo
:
Really, same old social
Jesus and the job of modern missionaries
Andrew → Eric Boehmer
:
Hi Eric, nice to hear from
Eric Boehmer → Andrew
:
So, Andrew, would you say
Wolfhart Pannenberg backs the narrative-historical method (up to a point)
Barney → Andrew
:
Look forward to discussing it
On the mortality of the soul
David Wilson → Andrew
:
Thank you for this reminder
Doane → Andrew
:
Andrew,
What happens to us after death?
Andrew → Caleb Smith
:
John 5:25-29 is an odd piece
Caleb Smith → Andrew
:
I ask because I’m curious
Andrew → Philip Ledgerwood
:
Thanks. That backs up my
Philip Ledgerwood → Andrew
:
The Jewish Encyclopedia gives
Andrew → Peter
:
Good question.Conventional
Philip Ledgerwood → Rob Kampen
:
But Paul and the Corinthians
Andrew → Caleb Smith
:
I don’t think that the Gospel
Rob Kampen → Andrew
:
2 Cor 5:8 - absent the body
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments