Recent comments

Comments found: 10184

The centurion at the cross and the lack of a definite article

peter wilkinson → Andrew: You only provide two

Truly this man was a son of God: Jesus, kingdom and the divinity of Caesar

Andrew → peter wilkinson: The translation was perhaps
peter wilkinson → Andrew: I don’t understand your
Andrew → Peter: Romans generally divinised
Peter → Andrew: By “literal” I meant
Andrew → Alex Finkelson: Do you think the the Davidic
Andrew → Ragan Ewing: Two points in respose:1. The
Andrew → Mark Nieweg: Here’s how I read the verse.
Peter → Andrew: I doubt any Jews believed
Alex Finkelson → Andrew: Andrew, I love the graphic.
Ragan Ewing → Andrew: Andrew, I think most of this
Mark Nieweg → Andrew: Hi Andrew. Since you quote

“Our job is to plant the story… in ways that make sense…”

Andrew → maintenanceman: Thanks. Have a look at this
maintenanceman → Andrew: I appreciate your site and
Chris Wooldridge → Andrew: But what do you propose,

Stories about Jesus: how they fit together, and what he means for us today

The narrative premise of a post-Christendom theology

What’s wrong with the “Romans Road” to salvation?

What was justification by faith?

John Shakespeare → Andrew: “God declares them innocent
Philip Ledgerwood → Andrew: P.S. I got to see a debate
Philip Ledgerwood → Andrew: Thanks, Andrew. Do you have

Faith, politics and salvation by Christ alone

Richard Worden Wilson → davo: Really, same old social

Jesus and the job of modern missionaries

Andrew → Eric Boehmer: Hi Eric, nice to hear from

Wolfhart Pannenberg backs the narrative-historical method (up to a point)

On the mortality of the soul

David Wilson → Andrew: Thank you for this reminder
Doane → Andrew: Andrew,