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How to tell the biblical story in a way that makes a difference
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Andrew:
I presume for the church in…
John Morehead:
I couldn’t agree more. A few…
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Thank you Andrew. Perhaps…
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Don’t forget the most direct…
Ron Macy:
Peter Wilkinson, I apologize…
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Andrew Perriman
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Recent comments
Comments found: 10184
The centurion at the cross and the lack of a definite article
peter wilkinson → Andrew
:
You only provide two
Truly this man was a son of God: Jesus, kingdom and the divinity of Caesar
Andrew → peter wilkinson
:
The translation was perhaps
peter wilkinson → Andrew
:
I don’t understand your
Andrew → Peter
:
Romans generally divinised
Peter → Andrew
:
By “literal” I meant
Andrew → Peter
:
It depends what you mean by
Andrew → Alex Finkelson
:
Do you think the the Davidic
Andrew → Ragan Ewing
:
Two points in respose:1. The
Andrew → Mark Nieweg
:
Here’s how I read the verse.
Peter → Andrew
:
I doubt any Jews believed
Alex Finkelson → Andrew
:
Andrew, I love the graphic.
Ragan Ewing → Andrew
:
Andrew, I think most of this
Mark Nieweg → Andrew
:
Hi Andrew. Since you quote
“Our job is to plant the story… in ways that make sense…”
Andrew → maintenanceman
:
Thanks. Have a look at this
maintenanceman → Andrew
:
I appreciate your site and
Chris Wooldridge → Andrew
:
But what do you propose,
Stories about Jesus: how they fit together, and what he means for us today
Peter → Peter
:
This feels weird responding
Peter → Peter
:
I ask because I’m finding J.
Peter → Andrew
:
Andrew, I’m sure you dealt
The narrative premise of a post-Christendom theology
Andrew → Scott
:
The Bible doesn’t capitalise
Scott → Andrew
:
Why is the reference to Jesus
What’s wrong with the “Romans Road” to salvation?
Scott → Andrew
:
Andrew, I always look at the
What was justification by faith?
John Shakespeare → Andrew
:
“God declares them innocent
Philip Ledgerwood → Andrew
:
P.S. I got to see a debate
Philip Ledgerwood → Andrew
:
Thanks, Andrew. Do you have
Faith, politics and salvation by Christ alone
Richard Worden Wilson → davo
:
Really, same old social
Jesus and the job of modern missionaries
Andrew → Eric Boehmer
:
Hi Eric, nice to hear from
Wolfhart Pannenberg backs the narrative-historical method (up to a point)
Barney → Andrew
:
Look forward to discussing it
On the mortality of the soul
David Wilson → Andrew
:
Thank you for this reminder
Doane → Andrew
:
Andrew,
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Why you should get some theological (by which I really mean biblical) education
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments