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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10145
Salvation By Allegiance Alone (1): a review on the basis of the Introduction alone
Andrew → Robert Fairbanks
:
Ah, so that’s where I know
Robert Fairbanks → Andrew
:
Hey Andrew, I hope you are
He did not descend into hell… and what really did happen at Easter
Andrew → Joel
:
Hi Joel. There’s a lot in
Andrew → Peter
:
I’m not sure how confident we
peter wilkinson → Andrew
:
Andrew - there’s still a
Peter → Andrew
:
I’ve always assumed hades was
Joel → Andrew
:
I am surprised that you say
Andrew → Scott
:
Not sure. Peter says of Jesus
Scott → Andrew
:
Andrew - I guess you’d be ok
Wright and the divinity of Jesus
Xavier → Thom Stark
:
Could you share those YHWH
Jaco → Thom Stark
:
Good to see you here, Thom.
Thom Stark → Mike Gantt
:
There were in fact versions
Why talking to the exalted Jesus was not prayer
Marc Taylor → Thom Stark
:
In Acts 7:59 the Lord Jesus
Andrew → Thom Stark
:
A good observation.
Thom Stark → Marc Taylor
:
“While they were stoning
Simon Gathercole’s argument about pre-existence and divine identity in the Synoptics
Thom Stark → peter wilkinson
:
When Jesus saw their faith,
Michael Bird on the question of whether Jesus thought of himself as God
Thom Stark → Patrick
:
I’m not sure how even
The message of the Bible in one sentence
Richard Cliff → Andrew
:
Quite a challenge;
Jesus and redemptive violence
Andrew → Chris Jones
:
Between the Edict of Milan in
Chris Jones → Andrew
:
Andrew,
Jesus’ parable of the wicked tenants: an exercise in narrative-historical hermeneutics
peter wilkinson → Andrew
:
There may be something else
Andrew → peter wilkinson
:
Well, I gave my reasons in
peter wilkinson → Andrew
:
I’m puzzled by your
Doane → Rich
:
I would add that Jesus opens
Rich → Doane
:
Hold on Doane. The text says
Andrew → peter wilkinson
:
I really don’t see how Psalm
peter wilkinson → Andrew
:
My New Bible Commentary says
Andrew → peter wilkinson
:
I’m not sure there’s any
peter wilkinson → Andrew
:
I did send a small addendum
What’s wrong with the “Romans Road” to salvation?
Ronald Evans → Chris Hall
:
The word believe in John 3:16
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments