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Jesus’ parable of the wicked tenants: an exercise in narrative-historical hermeneutics

Andrew → peter wilkinson: Well, I gave my reasons in
peter wilkinson → Andrew: I’m puzzled by your
Andrew → peter wilkinson: I really don’t see how Psalm
peter wilkinson → Andrew: My New Bible Commentary says
Andrew → peter wilkinson: I’m not sure there’s any
peter wilkinson → Andrew: I did send a small addendum
Andrew → peter wilkinson: There is one disagreement:
peter wilkinson → Doane : Thanks for pointing that out.
Doane → peter wilkinson: Luke 24:44
peter wilkinson → Doane : It’s what Luke says he did.
Doane → peter wilkinson: Luke 24:27
peter wilkinson → Andrew: I’m no longer entirely sure
Andrew → p duggan: The point, I think, is that
p duggan → Andrew: This all makes perfect sense

What’s wrong with the “Romans Road” to salvation?

Ronald Evans → Chris Hall: The word believe in John 3:16

How Paul made up what was lacking in Christ’s afflictions

Jesus and redemptive violence

peter wilkinson → Andrew: Yes, very happy to leave it,
Andrew → peter wilkinson: It seems to me that you are
peter wilkinson → Andrew: If God seeking human
Andrew → peter wilkinson: Evidently you don’t think
peter wilkinson → Andrew: In each category you seem to
Andrew → peter wilkinson: 1. I don’t see the problem.
peter wilkinson → Andrew: Thanks for your responses to
Andrew → peter wilkinson: 1. Jesus is executed by Rome
peter wilkinson → Andrew: Just a couple of questions

Substitutionary versus anti-substitutionary theories: both lose, one more than the other

Philip Ledgerwood → Andrew: Per Kevin’s mention, I bought

Stories about Jesus: how they fit together, and what he means for us today

Peter → Andrew: Thanks, Andrew!
Andrew → Peter: I have no objection to