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How to tell the biblical story in a way that makes a difference
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Samuel Conner:
Thank you Andrew. Perhaps…
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Don’t forget the most direct…
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Satan’s little season and…
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Your illustration says it…
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10182
Church as eschatological community (part 2)
Andrew → Kent Haley
:
In your view is there any
Andrew → Kevin Holtsberry
:
I think it starts with
Craig Holtsberry → Kevin Holtsberry
:
Thanks Kevin…you never seece
Kent Haley → Andrew
:
Great post, with lots to
Kevin Holtsberry → Andrew
:
Thanks for following up on
Where does authority lie? Peter Enns on historical criticism and evangelicalism
Brian Midmore → Kevin Holtsberry
:
A doctrine becomes a
Andrew → Kevin Holtsberry
:
Well said!
Kevin Holtsberry → Andrew
:
The problem, IMO, is that
Tim Hallman → Andrew
:
Years ago a Catholic friend
peter wilkinson → Andrew
:
I was struck by this comment
Three ways to put ourselves in the story
Ken Palmer → Doug Wilkinson
:
I wanted to add that what I
Ken Palmer → Doug Wilkinson
:
Hey Doug,If you click on my
Doug Wilkinson → Ken Palmer
:
I’m happy to do this via
Ken Palmer → Doug Wilkinson
:
Hey Doug,Based on the
Doug Wilkinson → Ken Palmer
:
How are you defining the
Ken Palmer → Andrew
:
Doug and Andrew,The age to
Andrew → Doug Wilkinson
:
Good questions, Doug, which
Doug Wilkinson → Andrew
:
Assuming for the sake of
Evelyn → Andrew
:
It is a way of reclaiming the
Daniel Kirk on Mark 13
peter wilkinson → Andrew
:
Very enjoyable series of
Would God have got excited about the conversion of Constantine?
Doug Wilkinson → Andrew
:
I’m not saying that there is
Andrew → Doug Wilkinson
:
I think one of the things
Doug Wilkinson → Andrew
:
There is indeed a lot of talk
Andrew → Evelyn
:
Thanks for the comments,
Andrew → Doug Wilkinson
:
That means that the
Evelyn → Andrew
:
This is not a narrative for
Doug Wilkinson → Andrew
:
I think your sequence of
Andrew → Doug Wilkinson
:
Isn’t the sequence in Isaiah
Doug Wilkinson → Andrew
:
Andrew,My first point was
Andrew → Doug Wilkinson
:
Doug, I’m not sure what you
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments