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The narrative premise of a post-Christendom theology

Andrew → Al: Good question, Al. Response
Al → Andrew: Hi Andrewi was wondering if

God, theology and history

Andrew → phil_style: Phil, thanks. I’m not going
Daniel vR → Andrew: Thanks Andrew, that is very
peter wilkinson → Andrew: I haven’t caught up with
phil_style → Andrew: your point 7 is, I thin, the

The Great (apocalyptic) Commission

Rich → Andrew: Andrew,Oh, my. That is a big
Andrew → Rich: Fair enough. But why not
Rich → Andrew: AndrewThe problem I have with
Andrew → Rich: There is only one “end” in
Rich → Andrew: Andrew,Since Jesus tells his
Rich → Paul D.: heh heh heh…
Andrew → Michael Davis: Michael, one easy theme to
Michael Davis → Andrew: Old Testament ways of
Andrew → Michael Davis: Romans 1:8 is not really
Michael Davis → Andrew: It was proclaimed to the
Paul D. → Rich: Didn’t Augustine argue that
Andrew → Rich: Yes, you may be right.
Rich → Andrew: Andrew,How does the “Great

The strengths (and weaknesses) of the narrative-historical method

Andrew → peter wilkinson: …the role of Jesus in
Keith → peter wilkinson: Fair enough Peter. Where
peter wilkinson → Andrew: So in short… he (Andrew)
Andrew → Daniel vR: Daniel, thanks for the
Daniel vR → Andrew: Hi Andrew,Following on from
Andrew → Bob MacDonald: David, of course, is not your
Andrew → Justin vR: Justin, that makes a lot of
Bob MacDonald → Andrew: What does the narrative
Justin vR → Andrew: Hey Andrew, great post. I

Keep telling the story, despite God and despite ourselves

peter wilkinson → Andrew: I can’t find it either. I

Discipleship means giving up everything to follow Jesus. Or does it?

Doug in CO → Andrew: A while back I asked some
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