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Forgiveness and the wiped out document nailed to the cross

Andrew → Rich: In Luke 12:11 Jesus says,
Andrew → Rich: Adam was Israel’s corporate
Rich → Andrew: Andrew,And you (Gentiles),
Rich → Andrew: Andrew,No, I’m not sure the
Andrew → Nash: Thanks. I’ll look out for the
Nash → Andrew: Andrew, you have to read
Bob MacDonald → Andrew: I can’t think of anyone in
Andrew → Bob MacDonald: Thanks, Bob, I appreciate the
Bob MacDonald → Andrew: Thanks for the response.
Andrew → peter wilkinson: There was an atonement for
peter wilkinson → Andrew: To be provocative (how unlike
Andrew → Bob MacDonald: I think the personal story
Bob MacDonald → Andrew: I like the questions, Andrew.

Forgiveness of sins in the Gospels

peter wilkinson → Andrew: in the core narrative of the

Sheol, the place of the dead

Andrew → Judas Maccabaeus: Thanks of your comments, but
Judas Maccabaeus → Andrew: YOU: There is no relationship

A couple more problems with the narrative-historical premise. Will it never end?

Andrew → Bruce Dayman: Was Jesus apocalyptic?
Bruce Dayman → Andrew: Those are good questions
Al → Andrew: Thanks Andrew. Very helpful.

The strengths (and weaknesses) of the narrative-historical method

peter wilkinson → Andrew: We have forgiveness of sins
Andrew → peter wilkinson: Simply to say that Jesus has
peter wilkinson → Andrew: “Kingdom” in scripture, by
Andrew → peter wilkinson: …the role of Jesus in

The narrative premise of a post-Christendom theology

Andrew → Al: Good question, Al. Response
Al → Andrew: Hi Andrewi was wondering if

God, theology and history

Andrew → phil_style: Phil, thanks. I’m not going
Daniel vR → Andrew: Thanks Andrew, that is very
peter wilkinson → Andrew: I haven’t caught up with
phil_style → Andrew: your point 7 is, I thin, the

The Great (apocalyptic) Commission

Rich → Andrew: Andrew,Oh, my. That is a big
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