Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Samuel Conner:
Thank you, Andrew. This is…
davo:
Andrew, thanks for…
Andrew:
I doubt I will ever read the…
X. József:
You are right to fault the…
Evalsam:
Please reply to this “reply”…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10145
Forgiveness of sins in Acts
James petticrew → Andrew
:
Interesting stuff, very much
Forgiveness of sins in the Gospels
Andrew → BradK
:
Sorry, Brad, I didn’t read
BradK → Andrew
:
That was the point I was
Andrew → BradK
:
…like the view among some
BradK → peter wilkinson
:
Peter, it is not necessary to
Andrew → peter wilkinson
:
But the last supper is not
peter wilkinson → Andrew
:
in the core narrative of the
Forgiveness and the wiped out document nailed to the cross
Daniel → Andrew
:
I like that way of thinking
Bob MacDonald → Andrew
:
I agree. Adam as the first of
Andrew → Rich
:
In Luke 12:11 Jesus says,
Andrew → Rich
:
Adam was Israel’s corporate
Rich → Andrew
:
Andrew,And you (Gentiles),
Rich → Andrew
:
Andrew,No, I’m not sure the
Andrew → Nash
:
Thanks. I’ll look out for the
Nash → Andrew
:
Andrew, you have to read
Bob MacDonald → Andrew
:
I can’t think of anyone in
Andrew → Bob MacDonald
:
Thanks, Bob, I appreciate the
Bob MacDonald → Andrew
:
Thanks for the response.
Andrew → peter wilkinson
:
There was an atonement for
peter wilkinson → Andrew
:
To be provocative (how unlike
Andrew → Bob MacDonald
:
I think the personal story
Bob MacDonald → Andrew
:
I like the questions, Andrew.
Sheol, the place of the dead
Andrew → Judas Maccabaeus
:
Thanks of your comments, but
Judas Maccabaeus → Andrew
:
YOU: There is no relationship
A couple more problems with the narrative-historical premise. Will it never end?
Andrew → Bruce Dayman
:
Was Jesus apocalyptic?
Bruce Dayman → Andrew
:
Those are good questions
Al → Andrew
:
Thanks Andrew. Very helpful.
The strengths (and weaknesses) of the narrative-historical method
peter wilkinson → Andrew
:
We have forgiveness of sins
Andrew → peter wilkinson
:
Simply to say that Jesus has
peter wilkinson → Andrew
:
“Kingdom” in scripture, by
Pagination
First page
« First
Previous page
‹‹
…
Page
236
Page
237
Page
238
Page
239
Page
240
Page
241
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments