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How to tell the biblical story in a way that makes a difference
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10142
Salvation
Andrew → Anon
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Re: Salvation
Anon → Andrew
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Re: Salvation
Defending Constantine: the failure of imagination
Andrew → peter wilkinson
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Re: Defending Constantine: the failure of imagination
peter wilkinson → Andrew
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Re: Defending Constantine: the failure of imagination
The message of the Bible in one sentence
ScottL → peter wilkinson
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Re: The message of the Bible in one sentence
Josh Rowley → Andrew
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Re: The message of the Bible in one sentence
peter wilkinson → Andrew
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Re: The message of the Bible in one sentence
donsands → Andrew
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Re: The message of the Bible in one sentence
Hilary → Andrew
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Re: The message of the Bible in one sentence
ScottL → Andrew
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Re: The message of the Bible in one sentence
John → Andrew
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Re: The message of the Bible in one sentence
“Missio Dei” in historical perspectives, part 3
Andrew → Greg
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Re: “Missio Dei” in historical perspectives, part 3
Greg → Andrew
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Re: “Missio Dei” in historical perspectives, part 3
Andrew → John (e/p)
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Re: “Missio Dei” in historical perspectives, part 3
John (e/p) → Andrew
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Re: “Missio Dei” in historical perspectives, part 3
Andrew → Jim Hoag
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Re: “Missio Dei” in historical perspectives, part 3
Jim Hoag → Andrew
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Re: “Missio Dei” in historical perspectives, part 3
peter wilkinson → Andrew
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Re: “Missio Dei” in historical perspectives, part 3
Andrew → John (e/p)
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Re: “Missio Dei” in historical perspectives, part 3
Andrew → peter wilkinson
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Re: “Missio Dei” in historical perspectives, part 3
John (e/p) → Andrew
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Re: “Missio Dei” in historical perspectives, part 3
peter wilkinson → Andrew
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Re: “Missio Dei” in historical perspectives, part 3
The inheritance of the world: Paul and the happy-ever-after
peter wilkinson → Andrew
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Re: The inheritance of the world: Paul and the happy-ever-after
“Missio Dei” in historical perspectives, part 2
John (e/p) → Andrew
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Re: “Missio Dei” in historical perspectives, part 2
Andrew → John (e/p)
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Re: “Missio Dei” in historical perspectives, part 2
John (e/p) → Andrew
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Re: “Missio Dei” in historical perspectives, part 2
John → Andrew
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Re: “Missio Dei” in historical perspectives, part 2
John → Andrew
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Re: “Missio Dei” in historical perspectives, part 2
Jesus, Paul, and emergents’ anxieties about the wrath of God
phil_style → Andrew
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Re: Jesus, Paul, and emergents’ anxieties about the wrath of God
“Missio Dei” in historical perspectives, part 1
John → Andrew
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Re: “Missio Dei” in historical perspectives, part 1
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments