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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10108
The past, present and future of salvation. In context.
Paul D. → Andrew
:
Re: The past, present and future of salvation. In context.
“Missio Dei” in historical perspectives, part 1
Andrew → John
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Re: “Missio Dei” in historical perspectives, part 1
John → Andrew
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Re: “Missio Dei” in historical perspectives, part 1
Andrew → Anon
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Re: “Missio Dei” in historical perspectives, part 1
Anon → Andrew
:
Re: “Missio Dei” in historical perspectives, part 1
How the light of the modern gospel distorts scripture
Andrew → Jim Hoag
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Re: How the light of the modern gospel distorts scripture
Jim Hoag → Andrew
:
Re: How the light of the modern gospel distorts scripture
Andrew → Jim Hoag
:
Re: How the light of the modern gospel distorts scripture
Jim Hoag → Andrew
:
Re: How the light of the modern gospel distorts scripture
Andrew → Nino Ostojic
:
Re: How the light of the modern gospel distorts scripture
Nino Ostojic → Andrew
:
Re: How the light of the modern gospel distorts scripture
More on the salvation of Israel and the response of the nations
peter wilkinson → Andrew
:
Re: More on the salvation of Israel and the response of the ...
Andrew → peter wilkinson
:
Re: More on the salvation of Israel and the response of the ...
peter wilkinson → Andrew
:
Re: More on the salvation of Israel and the response of the ...
Andrew → peter wilkinson
:
Re: More on the salvation of Israel and the response of the ...
peter wilkinson → Andrew
:
Re: More on the salvation of Israel and the response of the ...
Christ became a servant of circumcision
Andrew → peter wilkinson
:
Re: Rom. 15:8 - Christ became a servant of circumcision
peter wilkinson → Andrew
:
Re: Rom. 15:8 - Christ became a servant of circumcision
Andrew → peter wilkinson
:
Re: Rom. 15:8 - Christ became a servant of circumcision
peter wilkinson → peter wilkinson
:
Re: Rom. 15:8 - Christ became a servant of circumcision
peter wilkinson → Andrew
:
Re: Rom. 15:8 - Christ became a servant of circumcision
Andrew → peter wilkinson
:
Re: Rom. 15:8 - Christ became a servant of circumcision
peter wilkinson → Andrew
:
Re: Rom. 15:8 - Christ became a servant of circumcision
The true meaning of Luke’s Christmas, part 1
Andrew → peter wilkinson
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
peter wilkinson → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Andrew → peter wilkinson
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
peter wilkinson → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Andrew → Rogier
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
The true meaning of Luke’s Christmas, part 3
Andrew → Rogier
:
Re: Lk. 1:46-55 - The true meaning of Luke’s Christmas, part 3
Rogier → Andrew
:
Re: Lk. 1:46-55 - The true meaning of Luke’s Christmas, part 3
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments