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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10142
The true meaning of Luke’s Christmas, part 3
Rogier → Andrew
:
Re: Lk. 1:46-55 - The true meaning of Luke’s Christmas, part 3
The true meaning of Luke’s Christmas, part 1
Andrew → peter wilkinson
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
peter wilkinson → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Andrew → Rogier
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Rogier → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Andrew → peter wilkinson
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
peter wilkinson → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
paulf → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Andrew → peter wilkinson
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Andrew → Hilary
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
peter wilkinson → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Hilary → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
Andrew → paulf
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
paulf → Andrew
:
Re: Lk. 1:13-17 - The true meaning of Luke’s Christmas, part 1
The Word became flesh: John and the historical Jesus
Eric → Andrew
:
Re: The Word became flesh: John and the historical Jesus
paulf → Andrew
:
Re: The Word became flesh: John and the historical Jesus
The true meaning of Luke’s Christmas, part 2
Andrew → paulf
:
Re: Lk. 1:30-35 - The true meaning of Luke’s Christmas, part 2
paulf → Andrew
:
Re: Lk. 1:30-35 - The true meaning of Luke’s Christmas, part 2
Brian McLaren and being evangelical
Jim Hoag → Andrew
:
Andrew, not sure this is the
Bob Dylan, The Little Drummer Boy
Andrew → Pat
:
Pat, agreed. But it was the
Pat → Andrew
:
I think it adds to the
Scot McKnight and the completion of Israel's story
Daniel → paulf
:
I’ve kind of been thinking
Andrew → paulf
:
All good questions. I don’t
paulf → Andrew
:
You bring up some good
On earth as it is in heaven
Andrew → Jim Hoag
:
I think for a number of
Jim Hoag → Andrew
:
Hi Andrew, Really enjoyed the
Brian MacArevey → Andrew
:
Nice post Andrew!
Seeing Differently (and Daniel Kirk's review of The Future of the People of God)
Jim Hoag → Andrew
:
Thanks Andrew,
Ancient text and modern reader: a simple hermeneutical model
Andrew → Jim Hoag
:
These are tough questions,
Jim Hoag → Andrew
:
Another keeper Andrew….the
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments