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Misreading the parable of the minas from the post-Christendom margins

Franco → Franco: Or maybe,  “That IS how we’re
Franco → Andrew: Other than Keesmaat and Walsh

About whom does the prophet say this?

Miguel de Servet → Andrew: “It’s a literary question. It
Andrew → Anna Denise Bolks: Hi Anna.
Anna Denise Bolks → Andrew: The analogy perspective
Doane → Andrew: And what if Jesus is Israel? 
Miguel de Servet → Andrew: No one’s disputing the fact
Andrew → Miguel de Servet: No one’s disputing the fact
Miguel de Servet → Andrew: Since Duhm New Testament
Andrew → Miguel de Servet: Since Duhm New Testament
Randall McRoberts → Phil L.: I agree. PSA is found nowhere
Miguel de Servet → Andrew: Well, this is an excellent
Phil L. → Randall McRoberts: Those are some very good

Jesus, in a small closed box

Miguel de Servet → Andrew: The bad news was that the

Who will recline at table with Abraham, Isaac and Jacob in the kingdom of heaven?

Miguel de Servet → Andrew: [Jesus’] “view of Israel’s
Andrew → peter wilkinson: This gives an idea of how
Miguel de Servet → peter wilkinson: I would point out to you and
peter wilkinson → Miguel de Servet: You say that Israel’s

Post-eschatological

Miguel de Servet → Andrew: A quick comment for a short

Modern Israel in narrative-historical perspective

Miguel de Servet → Andrew: Pity.
Andrew → Miguel de Servet: To be honest, I’m getting
Miguel de Servet → Andrew: You’re being pedantic. The
Andrew → Miguel de Servet: You’re being pedantic. The
Miguel de Servet → Andrew: But the argument from Isaiah

Son of Man, Jesus’ use thereof

Miguel de Servet → Andrew: You’re sounding very confused
Andrew → Miguel de Servet: You’re sounding very confused
Miguel de Servet → Andrew: I think this post should have

Evangelicals and the narrative-historical method: three questions

Miguel de Servet → Andrew: See my comment appended to
Andrew → Miguel de Servet: See: “Modern Israel in
Miguel de Servet → Andrew: Thank you for the correction
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