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How to tell the biblical story in a way that makes a difference
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Samuel Conner:
Thank you Andrew. Perhaps…
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Don’t forget the most direct…
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Your illustration says it…
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Index of Bible references
Theological terms in narrative-historical perspective
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Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Recent comments
Comments found: 10182
About whom does the prophet say this?
Miguel de Servet → Andrew
:
Since Duhm New Testament
Andrew → Miguel de Servet
:
Since Duhm New Testament
Randall McRoberts → Phil L.
:
I agree. PSA is found nowhere
Miguel de Servet → Andrew
:
Well, this is an excellent
Phil L. → Randall McRoberts
:
Those are some very good
Andrew → Miguel de Servet
:
Your research seems to be
Andrew → Randall McRoberts
:
Nice photos, Randall!That’s a
Miguel de Servet → Andrew
:
No beating about the bush,
Randall McRoberts → Phil Ledgerwood
:
It would only sound like
Phil Ledgerwood → Andrew
:
Good stuff, Andrew.
Modern Israel in narrative-historical perspective
Andrew → Miguel de Servet
:
You’re being pedantic. The
Miguel de Servet → Andrew
:
But the argument from Isaiah
Evangelicals and the narrative-historical method: three questions
Miguel de Servet → Andrew
:
See my comment appended to
Andrew → Miguel de Servet
:
See: “Modern Israel in
Miguel de Servet → Andrew
:
Thank you for the correction
Andrew → Miguel de Servet
:
I see no relevance of Romans
Miguel de Servet → Andrew
:
… “raised to the right hand
Son of Man, Jesus’ use thereof
Andrew → Miguel de Servet
:
You’re sounding very confused
Miguel de Servet → Andrew
:
I think this post should have
The death of Jesus: not as difficult to understand as you might think
Miguel de Servet → Miguel de Servet
:
P.S. Much preparatory work
Miguel de Servet → Phil Ledgerwood
:
Why dont you show how
Phil Ledgerwood → Miguel de Servet
:
I am paying attention to what
Miguel de Servet → Phil Ledgerwood
:
I don’t know if you’re trying
Phil Ledgerwood → Miguel de Servet
:
“Sorry if you feel offended?”
Miguel de Servet → Andrew
:
… It’s certainly possible
Miguel de Servet → Phil L.
:
Sorry if you feel offended,
Who will recline at table with Abraham, Isaac and Jacob in the kingdom of heaven?
peter wilkinson → Andrew
:
But all we have is not simply
Miguel de Servet → peter wilkinson
:
I believe the prophets were
peter wilkinson → Miguel de Servet
:
The prophets (unwittingly)
Who was the suffering servant of Isaiah 52:13-53:12?
Miguel de Servet → Andrew
:
… it seems certain that he
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments