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Why won’t there be marriage in the resurrection?

Germán → Andrew: Obviously, God intended man

A pragmatic non-theory of the atonement

Miguel de Servet → Andrew: It was just a death. What set

Another reason to think that Isaiah’s suffering servant is the generation of Jews which grew up in Babylon

Alex → Andrew: Great connection, Andrew.
Miguel de Servet → Andrew: I have no problem with Penal
Andrew → Miguel de Servet: I have no problem with Penal
Miguel de Servet → Andrew: Through many posts, you seem

The resurrection of Jesus and the theological fiction of “redemptive history”

Miguel de Servet → Andrew: @ Andrew

“A woman sitting on a scarlet beast”—who is the woman? what is the beast?

Miguel de Servet → Andrew: Not necessarily. For instance
Andrew → Miguel de Servet: I know, but I imagine we all
Miguel de Servet → Kristine: “Jerusalem is JEBUS and must
Kristine → Don K. Preston: Jerusalem is JEBUS and must

The parable of the wedding feast and the man without a wedding garment

Devin Edwards → Andrew: Israel was called first but

Misreading the parable of the minas from the post-Christendom margins

Franco → Franco: Or maybe,  “That IS how we’re
Franco → Andrew: Other than Keesmaat and Walsh

About whom does the prophet say this?

Miguel de Servet → Andrew: “It’s a literary question. It
Andrew → Anna Denise Bolks: Hi Anna.
Anna Denise Bolks → Andrew: The analogy perspective
Doane → Andrew: And what if Jesus is Israel? 
Miguel de Servet → Andrew: No one’s disputing the fact
Andrew → Miguel de Servet: No one’s disputing the fact

Jesus, in a small closed box

Miguel de Servet → Andrew: The bad news was that the

Who will recline at table with Abraham, Isaac and Jacob in the kingdom of heaven?

Miguel de Servet → Andrew: [Jesus’] “view of Israel’s
Andrew → peter wilkinson: This gives an idea of how
Miguel de Servet → peter wilkinson: I would point out to you and
peter wilkinson → Miguel de Servet: You say that Israel’s

Post-eschatological

Miguel de Servet → Andrew: A quick comment for a short

Modern Israel in narrative-historical perspective

Miguel de Servet → Andrew: Pity.
Andrew → Miguel de Servet: To be honest, I’m getting
Miguel de Servet → Andrew: You’re being pedantic. The

Son of Man, Jesus’ use thereof

Miguel de Servet → Andrew: You’re sounding very confused
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