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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10113
“A woman sitting on a scarlet beast”—who is the woman? what is the beast?
Miguel de Servet → Kristine
:
“Jerusalem is JEBUS and must
Kristine → Don K. Preston
:
Jerusalem is JEBUS and must
The parable of the wedding feast and the man without a wedding garment
Devin Edwards → Andrew
:
Israel was called first but
Misreading the parable of the minas from the post-Christendom margins
Franco → Franco
:
Or maybe, “That IS how we’re
Franco → Andrew
:
Other than Keesmaat and Walsh
About whom does the prophet say this?
Miguel de Servet → Andrew
:
“It’s a literary question. It
Andrew → Anna Denise Bolks
:
Hi Anna.
Anna Denise Bolks → Andrew
:
The analogy perspective
Doane → Andrew
:
And what if Jesus is Israel?
Miguel de Servet → Andrew
:
No one’s disputing the fact
Andrew → Miguel de Servet
:
No one’s disputing the fact
Miguel de Servet → Andrew
:
Since Duhm New Testament
Andrew → Miguel de Servet
:
Since Duhm New Testament
Jesus, in a small closed box
Miguel de Servet → Andrew
:
The bad news was that the
Who will recline at table with Abraham, Isaac and Jacob in the kingdom of heaven?
Miguel de Servet → Andrew
:
[Jesus’] “view of Israel’s
Andrew → peter wilkinson
:
This gives an idea of how
Miguel de Servet → peter wilkinson
:
I would point out to you and
peter wilkinson → Miguel de Servet
:
You say that Israel’s
Post-eschatological
Miguel de Servet → Andrew
:
A quick comment for a short
Modern Israel in narrative-historical perspective
Miguel de Servet → Andrew
:
Pity.
Andrew → Miguel de Servet
:
To be honest, I’m getting
Miguel de Servet → Andrew
:
You’re being pedantic. The
Andrew → Miguel de Servet
:
You’re being pedantic. The
Miguel de Servet → Andrew
:
But the argument from Isaiah
Son of Man, Jesus’ use thereof
Miguel de Servet → Andrew
:
You’re sounding very confused
Andrew → Miguel de Servet
:
You’re sounding very confused
Miguel de Servet → Andrew
:
I think this post should have
Evangelicals and the narrative-historical method: three questions
Miguel de Servet → Andrew
:
See my comment appended to
Andrew → Miguel de Servet
:
See: “Modern Israel in
Miguel de Servet → Andrew
:
Thank you for the correction
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments