Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Andrew:
In a word, yes. The Bible…
Andrew:
Well, I look forward to…
toddh:
I’ll be very interested to…
Elliot:
Hi Andrew, do you think…
Elliot:
According to Jason Staples…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10113
The salvation of the Jews by the “Author of life”—not quite in the way you might think
Andrew → Austin
:
I’m inclined to think that
Peter → Andrew
:
You end with these words, “no
Samuel Conner → Andrew
:
This is helpful; thank you.
Austin → Andrew
:
Well said.
Andrew → Austin
:
My guess would be 1) because
Austin → Andrew
:
Good stuff here, Andrew. I
Does Luke present Jesus as God in Acts?
Andrew → Jim Milliken
:
Good question, Jim. Here’s my
Jim Milliken → Andrew
:
What do you make of Acts 3:15
Testing times: a narrative framework for the renewal of the Western church
Peter → Andrew
:
I think it’s unfortunate that
Phil Ledgerwood → Alex
:
There may be different
Alex → Phil Ledgerwood
:
Thanks Phil, I think that is
Samuel Conner → Alex
:
It seems to me that “the
Phil Ledgerwood → Alex
:
I’ve wondered that myself,
Alex → Andrew
:
Andrew, why do you think
Why won’t there be marriage in the resurrection?
Miguel de Servet → Germán
:
[1] ” God actually meant for
Germán → Miguel de Servet
:
The use of the terms [marry]
Miguel de Servet → Germán
:
@ German
Germán → Andrew
:
Obviously, God intended man
The parable of the weeds and the question of hell
Alex → Andrew
:
Would you draw a distinction
Does Daniel say that the nations will “worship” the one like a son of man?
Miguel de Servet → Andrew
:
[1] So there is no basis for
Xavier → Andrew
:
If the litmus test for being
Narrative, a Jewish Jesus, and early high Christology
Miguel de Servet → Andrew
:
The same differentiation is
A pragmatic non-theory of the atonement
Miguel de Servet → Andrew
:
It was just a death. What set
Another reason to think that Isaiah’s suffering servant is the generation of Jews which grew up in Babylon
Alex → Andrew
:
Great connection, Andrew.
Miguel de Servet → Andrew
:
I have no problem with Penal
Andrew → Miguel de Servet
:
I have no problem with Penal
Miguel de Servet → Andrew
:
Through many posts, you seem
The resurrection of Jesus and the theological fiction of “redemptive history”
Miguel de Servet → Andrew
:
@ Andrew
“A woman sitting on a scarlet beast”—who is the woman? what is the beast?
Miguel de Servet → Andrew
:
Not necessarily. For instance
Andrew → Miguel de Servet
:
I know, but I imagine we all
Pagination
First page
« First
Previous page
‹‹
…
Page
79
Page
80
Page
81
Page
82
Page
83
Page
84
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments