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The salvation of the Jews by the “Author of life”—not quite in the way you might think

Andrew → Austin: I’m inclined to think that
Samuel Conner → Andrew: This is helpful; thank you.
Austin → Andrew: Well said.
Andrew → Austin: My guess would be 1) because
Austin → Andrew: Good stuff here, Andrew. I

Does Luke present Jesus as God in Acts?

Andrew → Jim Milliken: Good question, Jim. Here’s my
Jim Milliken → Andrew: What do you make of Acts 3:15

Testing times: a narrative framework for the renewal of the Western church

Phil Ledgerwood → Alex : There may be different
Alex → Phil Ledgerwood: Thanks Phil, I think that is
Samuel Conner → Alex : It seems to me that “the
Phil Ledgerwood → Alex : I’ve wondered that myself,
Alex → Andrew: Andrew, why do you think

Why won’t there be marriage in the resurrection?

Miguel de Servet → Germán: [1] ” God actually meant for
Germán → Miguel de Servet: The use of the terms [marry]
Miguel de Servet → Germán: @ German
Germán → Andrew: Obviously, God intended man

The parable of the weeds and the question of hell

Does Daniel say that the nations will “worship” the one like a son of man?

Miguel de Servet → Andrew: [1] So there is no basis for
Xavier → Andrew: If the litmus test for being

Narrative, a Jewish Jesus, and early high Christology

Miguel de Servet → Andrew: The same differentiation is

A pragmatic non-theory of the atonement

Miguel de Servet → Andrew: It was just a death. What set

Another reason to think that Isaiah’s suffering servant is the generation of Jews which grew up in Babylon

Alex → Andrew: Great connection, Andrew.
Miguel de Servet → Andrew: I have no problem with Penal
Andrew → Miguel de Servet: I have no problem with Penal
Miguel de Servet → Andrew: Through many posts, you seem

The resurrection of Jesus and the theological fiction of “redemptive history”

Miguel de Servet → Andrew: @ Andrew

“A woman sitting on a scarlet beast”—who is the woman? what is the beast?

Miguel de Servet → Andrew: Not necessarily. For instance
Andrew → Miguel de Servet: I know, but I imagine we all