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How to tell the biblical story in a way that makes a difference
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Samuel Conner:
Thank you Andrew. Perhaps…
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Don’t forget the most direct…
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Peter Wilkinson, I apologize…
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Satan’s little season and…
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Your illustration says it…
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Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
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Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Recent comments
Comments found: 10182
Why is there no “gospel” in the Gospel of John?
Alex → Andrew
:
I’d love to get your thoughts
Jesus is God or Jesus is Lord?
Andrew → Bill Benninghoff
:
A bit of an elaboration here.
Bill Benninghoff → Andrew
:
Andrew,
Some notes on Jesus as Son and Wisdom of God in Hebrews 1:1-4
Peter Simmonds → Andrew
:
I think the identification of
Alex → Andrew
:
Thanks Andrew, this answers
NT Wright and the confusion of kingdom and new creation
Endar Malkovich → Andrew
:
1. Jerusalem was ‘judged’ in
What is the case against the case against women’s ordination?
Austin → Andrew
:
Andrew,
davo → Andrew
:
Great article Andrew… thanks
Neither the prince of Tyre nor the king of Babylon is Satan
Phil L. → Stephen
:
In Ezekiel 31, Assyria is
Andrew → Stephen
:
So how do you explain the
Stephen → Stephen
:
Jesus: I saw Satan fall like
Stephen → peter
:
There was no king of Tyre in
Podcast: The debate about “hell”: why both sides are missing the point
Bob MacDonald → Andrew
:
I just read the US
Phil L. → Andrew
:
Nothing like a light jazz
Austin → Andrew
:
Andrew,
Beware (other) paradigm shifts in Christian theology
Andrew → Alex
:
Good question. Made a start.
Helge Seekamp → Andrew
:
I totaly agree: Marcion was
Andrew → Helge Seekamp
:
Thanks, Helge. It doesn’t
Helge Seekamp → Andrew
:
One more thing:
peter wilkinson → Andrew
:
I like the title. I presume
Helge Seekamp → Andrew
:
Thanx very much for this
Bill Benninghoff → Alex
:
Very good insights. I have
Alex → Andrew
:
Andrew, in what sense do you
Philip Ledgerwood → Andrew
:
I wish we had something like
Why does Jesus give the kingdom back in the end and become subject again to God?
VERA LEWIS → Henry
:
Great comment!!!!! Very well
Every knee shall bow: the question about Jesus and God
Bill Benninghoff → Andrew
:
Andrew, Your comment about
Andrew → richard
:
Here’s a couple of posts that
richard → Andrew
:
in nt, when you have
Andrew → Bill Benninghoff
:
Sorry, Bill, I’m not sure
Bill Benninghoff → Andrew
:
Thanks Andrew for the quick
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments