Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Lee:
Nerva is recorded as the…
Lee:
Consider that IN HIS Olivet…
Elliot:
I do wonder why paul would…
Elliot:
Hi Andrew, so would you…
Thomas Howard:
Luke’s genealogy shows that…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10167
Every knee shall bow: the question about Jesus and God
davo → Philip Ledgerwood
:
Phil is correct and the
Marc Taylor → Philip Ledgerwood
:
There are quite a few verses
Philip Ledgerwood → Marc Taylor
:
So, now your argument is:
Marc Taylor → Philip Ledgerwood
:
Let me help you out with this
Philip Ledgerwood → Marc Taylor
:
Ok, so now Jesus is divine
Marc Taylor → Philip Ledgerwood
:
Matthew 10:26-28
Philip Ledgerwood → Marc Taylor
:
So, in Matthew 10:26-28, do
Marc Taylor → Philip Ledgerwood
:
I too jumped into this
Philip Ledgerwood → Marc Taylor
:
Ok, I haven’t really jumped
Marc Taylor → Marc Taylor
:
Proverbs 24:21
Marc Taylor → Andrew
:
If you give yourselves to
Andrew → Marc Taylor
:
Marc, this line of argument
Marc Taylor → Andrew
:
It entails the worship of the
Andrew → Marc Taylor
:
That they “gave themselves”
Marc Taylor → Andrew
:
One is worship while the
Andrew → Marc Taylor
:
Your examples simply
Bruce Dayman → Andrew
:
What I’m exploring right now
Marc Taylor → Andrew
:
2 Chronicles 31:8
Philip Ledgerwood → Andrew
:
Hi Andrew,
Andrew → Marc Taylor
:
Do you think you could give
Marc Taylor → Andrew
:
I see that the Lord Jesus is
Can anyone recommend a seminary that embraces narrative theology?
Max → Andrew
:
I’m about to start at Western
The biblical story, part three
Andrew → Peter
:
I think that Paul, like Jesus
The “Christ hymn”: true humanity or true kingship?
Marc Taylor → Andrew
:
No problem Andrew.
Andrew → Marc Taylor
:
Thanks for raising the
Marc Taylor → Philip Ledgerwood
:
Your confusion is noted. Your
Philip Ledgerwood → Marc Taylor
:
Nice. So, basically,
Marc Taylor → Philip Ledgerwood
:
Greek Testament Exegetical
Philip Ledgerwood → Marc Taylor
:
I am 98% sure that the
Marc Taylor → Philip Ledgerwood
:
You wrote:
Pagination
First page
« First
Previous page
‹‹
…
Page
97
Page
98
Page
99
Page
100
Page
101
Page
102
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments