Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Elliot:
Most scholars will say…
Andrew:
In a word, yes. The Bible…
Andrew:
Well, I look forward to…
toddh:
I’ll be very interested to…
Elliot:
Hi Andrew, do you think…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10114
Does Daniel say that the nations will “worship” the one like a son of man?
Philip Ledgerwood → peter wilkinson
:
Hey Peter,
peter wilkinson → Andrew
:
To respond to your comments
Andrew → peter wilkinson
:
Any kind of political
peter wilkinson → Andrew
:
I think you are right about
Andrew → Marc Taylor
:
Neither Psalm 110:1 nor
Marc Taylor → Andrew
:
I don’t have it with me now
Marc Taylor → Andrew
:
Psalm 110:1
Andrew → peter wilkinson
:
No, because the contexts are
Andrew → Marc Taylor
:
Even if the idea is a
peter wilkinson → Andrew
:
So we’re saying that in all
Marc Taylor → Andrew
:
Andrew,
Andrew → peter wilkinson
:
So just out of interest, of
peter wilkinson → Andrew
:
Andrew - I think everyone
Andrew → Marc Taylor
:
Marc, this is not about
Peter Simmonds → Andrew
:
Here’s a link to Hurtado’s
Philip Ledgerwood → Marc Taylor
:
Ok, well, please stop by if
Marc Taylor → Philip Ledgerwood
:
If that’s the best you have
Philip Ledgerwood → Marc Taylor
:
I’m sorry my link wasn’t
Marc Taylor → Andrew
:
The word “worship” wouldn’t
Marc Taylor → Philip Ledgerwood
:
The link you supplied is
Philip Ledgerwood → Marc Taylor
:
Your two Old Testament
Andrew → Marc Taylor
:
Did you read Gesenius? The
Marc Taylor → Marc Taylor
:
As with Anna in Luke 2:37,
Marc Taylor → Philip Ledgerwood
:
Grammar doesn’t always have
Philip Ledgerwood → Marc Taylor
:
Well, auto only means “him”
Marc Taylor → Philip Ledgerwood
:
both Greek versions of Daniel
Philip Ledgerwood → Marc Taylor
:
In Daniel 7:27, the most
Marc Taylor → Andrew
:
Hello Andrew,
Why does Jesus give the kingdom back in the end and become subject again to God?
Henry → peter wilkinson
:
I feel the scripture above
Narrative, a Jewish Jesus, and early high Christology
Andrew → Marc Taylor
:
Hi Marc. Thanks for this. I
Pagination
First page
« First
Previous page
‹‹
…
Page
98
Page
99
Page
100
Page
101
Page
102
Page
103
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments