In a comment on my “Could you please help me understand the practical consequences…?” post Donald asks for ‘some explanation of what our “personal” relationship with Jesus should look like and if possible how it relates to our “personal”… ( | 23 comments)
Psalm 82 is one of my favourite psalms. It is short, sweet, theologically irregular, but very much to the narrative-historical point, at least as I understand things. Oddly, it is quoted only once in the New Testament, but it encapsulates what would… ( | 23 comments)
“Could you please help me understand the practical consequences of the narrative-historical approach?” The question was put to me by a student at a conservative theological college. I realise that most of what I write here is of a “theoretical”… ( | 5 comments)
According to Luke, when Jesus is taken up with the clouds into heaven, two men in white robes are watching on. They ask the disciples why they are still gazing into the empty sky. “This Jesus, who was taken up from you into heaven, will come in… ( | 22 comments)
The Second Coming of Jesus is a classic Christian doctrine. The Nicene Creed says that Jesus is seated at the right hand of the Father and “will come again in glory to judge the living and the dead”. The Basis of faith of the Evangelical Alliance in… ( | 16 comments)
The argument runs something like this….The church began as a movement within first century Judaism. Like any other historical movement, its character and purpose were shaped by its historical circumstances. It was a product of its time and… ( | 9 comments)
Jonathan Leeman has weighed into the debate about whether the gospel has to do with personal salvation or social and cosmic justice. Or both. Or neither. He takes Tim Keller’s side in this week’s little well-mannered twitter spat, and zealously… ( | 7 comments)
This little well-mannered twitter spat illustrates what seems to me to be a basic theological flaw in the modern church.Tim Keller tweeted:Rachel Held Evans replied, somewhat circumspectly, but we know where this is coming from:Various people… ( | 1 comment)
Fred Sanders appears to be the go-to evangelical academic for a defence of Trinitarian orthodoxy these days. In a post last week on the Zondervan Academic blog he asks ‘Is the “Trinity” in the Bible?’ In it he sets about defending the doctrine of… ( | 15 comments)
Alex notes that a corollary of the narrative-historical approach is that “Jesus’ primary ethical concern centered around the survival of the covenantal communities he was forming—communities that he believed would face violent opposition”. That is… ( | 6 comments)
Here’s a diagram (click for a larger version) to accompany last week’s post explaining how I think the biblical eschatological narrative takes us beyond the violence of God.
1. The diagram starts with the mission of Jesus and his followers as a… ( | 2 comments)
The podcast I did with Justin Brierley and Matthew Hartke for Justin’s Unbelievable? show is now available on the Premier Christian Radio site. Matthew and I agree that Jesus has to be understood as an apocalyptic prophet—his mission was defined by… ( | 3 comments)
The Catholic Church is unhappy with the line “lead us not into temptation” (mē eisenenkēs hēmas eis peirasmon) in the Lord’s Prayer (Matt. 6:13; Lk. 11:4). The problem is that it appears to attribute responsibility for a person falling into… ( | 2 comments)
What I rather grandly call the narrative-historical method works on the assumption that the Bible is essentially a story told by a people about its historical experience and should be read from that perspective. The historical existence of this… ( | 8 comments)
With all due respect to those who think that Jesus was a kindly, loving, unworldly pacifist who rose above the Old Testament logic of sin and violence, I think that this is a serious misreading of the Gospels. The “historical” Jesus—by which I mean… ( | 23 comments)
I suggested in a recent post that the biblical “kingdom” paradigm was put in place when the people of Israel asked Samuel to appoint a king because they needed someone 1) to judge them and 2) to lead them out against their enemies (1 Sam. 8:20… ( | 17 comments)
Earlier in the week I was in Billingham on Teesside where I gave a talk on narrative-historical theology to the super Galilee Network and friends. In a typically overloaded (when will I learn?) introduction I used this image—one which I have… ( | 3 comments)
Jerel Kratt has been making a vigorous case against my suggestion that Isaiah 60-66 describes an enhanced but essentially historical future for Israel that was not fulfilled, either in the decades after the return from exile or in the events… ( | 8 comments)
In “21 reasons why the coming of the kingdom of God was not the end of the world” I stated that “There is no new creation in the Old Testament…, only kingdom.” There are, however, two explicit references to new creation in the Old Testament, both in… ( | 15 comments)
I recently took part in a recorded conversation with Matt Hartke for Justin Brierley’s Unbelievable? programme on Premier Christian Radio. It will be broadcast and made available on podcast some time in the next few weeks, I believe.Matt has been on… ( | 8 comments)
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