The little book Why Jesus? is part of the materials for the Alpha Course. In it, Nicky Gumbel writes:

Jesus is the only man who has ever chosen to be born, and he is one of the few who has chosen to die. He said that the entire reason for his coming was to die for us. He came ‘to give his life as a ransom for many’ (Mark 10:45).

To say that Jesus is “the only man who has ever chosen to be born” is faintly ridiculous even on high christological terms. The only possible New Testament support for it is the idea expressed in Philippians 2:6 that he did not grasp at a certain type of being equal to God or a god, my views on which can be found here.

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Some pertinent questions were asked by Jon and Geoff in the comments in response to my last post on Wright and White on the “righteousness of God” in 2 Corinthians 5:21. This is an extended answer to them. The questions overlap a little, so I may be repeating myself in a couple of places.It may… ( | 26 comments)
Driving back from visiting my mother yesterday I listened to a Premier Radio podcast of Tom Wright and James White debating the meaning of “justification” in Paul. It’s a difficult and rather disjointed conversation—Justin Brierley was clearly struggling to keep his head above water—but… ( | 17 comments)
Ian Paul wonders whether it’s not the besieging Roman army that will be at the closed gates of Jerusalem rather than the Son of Man, who will be “coming on the clouds of heaven” rather than entering by the gates. His interpretation would fit the historical thesis well, but I’m not sure… ( | 2 comments)
Here’s another example of how we can let theology or dogma get in the way of good biblical interpretation. Bill Mounce, whose mostly excellent exegetical notes I read from time to time, discusses the translation of Mark 13:29, which in the ESV reads: So also, when you see these things taking… ( | 30 comments)
It has been stated a number of times in recent discussions here that only a divine Jesus could atone for the sins of the world. The death of a mere man is simply not big enough or significant enough—metaphysically speaking—to account for such a massive outcome. Since it is Good Friday tomorrow, I… ( | 20 comments)
The long conversation I have been having with John Tancock (starting here) illustrates rather well, to my mind, the difference between the theological approach and the narrative-historical (a.k.a. apocalyptic-eschatological, biblical critical, you name it) approach to reading the New Testament.… ( | 99 comments)
I have started reading Frederick Murphy’s book [amazon:978-0801039782:inline]. Why? Because I think that the theological paradigm for interpretation of the New Testament has passed its sell-by date and that apocalyptic is a crucial component of the alternative historical paradigm.… ( | 4 comments)