The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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I started out with a brief history of the missio Dei concept from its origins in Karl Barth’s argument that mission is essentially an attribute of the Triune God, not an activity of the church, to the appropriation of the term by the missional church movement. I then suggested that… ( | 14 comments)
Mike Morrell asks a couple of very pertinent questions in response to my “presumptuous appeal to both emergents and Reformed”. Very pertinent. The first has to do with the relationship between Jesus and Paul, the second with the fact that any talk about the “wrath” of God makes emergent type… ( | 1 comment)
In The Mission of God: Unlocking the Bible’s Grand Narrative Chris Wright follows David Bosch’s analysis and comes to the same basic conclusion—that the phrase missio Dei remains valuable because it expresses a major biblical truth: “The God revealed in the Scriptures… ( | 7 comments)
Koinōnia is a very serious collective biblical-theological blog hosted by Zondervan Academic and Friends. Today’s post by Bill Mounce looks at a technical issue of translation, but he frames the problem in a way that brings out rather sharply the contrast between a mainstream evangelical and… ( | 2 comments)
The idea that the mission of the church is in the first place the mission of God or missio Dei has its origins in the thought of Karl Barth. A good summary of its development can be found in David Bosch’s Transforming Mission: Paradigm Shifts in Theology of Mission (389-93… ( | 6 comments)
It is essential for the integrity, credibility and mission of the church that we read the Bible well. Modern evangelicalism has preserved a particular theological outcome, a thesis, from scripture—the argument that God became incarnate in Jesus for the purpose of dying for the sins of the whole… ( | 7 comments)
I argued in the recent posts on Luke’s Christmas stories and on Paul’s description of Jesus as a “servant of circumcision” that a central plot-line in the New Testament narrative is that God saves Israel through Jesus and the Gentiles respond to this, in the first place, by praising the… ( | 7 comments)