Elliot has raised some pertinent questions about the continuing relevance of some basic Christian beliefs, given a narrative-historical understanding of the New Testament. They deserve a more substantial answer than I can provide right now, but here’s an outline of how I think we may manage the tension between continuity and change. A recent post on “A revised missional theology” covers some of the ground. You could also have a look at this three part series, though it may be a bit dated now: “The narrative-historical reading of the New Testament: what’s in it for me?”

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Shortly after the death of Jesus, two from the band of his disciples are met by the risen Christ on the road to Emmaus (Lk. 24:13-35). He asks them what they are talking about, and, a little surprised by the ignorance of the fellow, they update him on what has just transpired in Jerusalem. It would… ( | 18 comments)
One of the reasons why we routinely miss the point of Peter’s explanation of what happened on the day of Pentecost is, I think, that the canonical arrangement of books encourages us to read Acts as the beginning of something new rather than as a direct continuation of what went before. The New… ( | 3 comments)
Jamie Davies makes J. ( | 2 comments)
In the second chapter of The Apocalyptic Paul: Retrospect and Prospect, Jamie Davies introduces what is effectively a “school” of modern interpreters who have built on J. Louis Martyn’s account of Paul’s apocalyptic thought: Martinus de Boer, Leander Keck, Alexandra Brown, Beverly Gaventa… ( | 1 comment)
Jamie Davies’ book The Apocalyptic Paul: Retrospect and Prospect comes in two parts: a look back down the long road that has led to attempts to assimilate the “apocalyptic Paul” into systematic theologies, and a look forward to see where that road might take us next. I’m not sure how far I… ()
I asked in the previous post about blaming Bathsheba, “If it was a rape, why isn’t it presented as a rape?” James McGrath asks to the contrary, if we call Amnon’s assault of Tamar “rape,” why do we not apply the same category to David’s sexual encounter with Bathsheba? “Where in the story is… ( | 3 comments)
James McGrath made this comment in response to my treatment of Bathsheba’s bathing in my previous two posts (see the links below): I found myself unable to keep reading after you blamed Bathsheba for washing herself after the end of her menstruation as the Law mandates, in a place that should… ( | 3 comments)