In a fourth piece on the kingdom of God, Joel Green argues that the kingdom of God is a “master lens through which the nature of reality is disclosed and by which all rival accounts of reality are measured.” It is not a doctrine, it is a way of seeing. That sounds like a very modern notion. Is it likely to help us understand the biblical concept better? I don’t think so. Hermeneutically speaking, I think it’s moving us in the wrong direction.

1. The kingdom of God, Green says, is not a topic within theology but a “theological hermeneutic,” a way of seeing and interpreting the world. It tells us “who the principal actor in history is, what kind of ruler he is, what he is doing in the world, and therefore how human beings are to locate themselves within that world.”

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Not to put too fine a point on it, the church in the West is facing an existential crisis. Most of the remedial effort has gone into doing things differently—trying new approaches, developing ways of operating that restore confidence, find favour, get attention, etc. Much good theological… ( | 6 comments)
The standard simplified evangelical understanding of New Testament eschatology is that Jesus will “come again in glory to judge the living and the dead,” the world will be brought to an end, all evil and death will be destroyed, and there will be a new heaven and new earth, “his kingdom will have… ( | 5 comments)
Jesus’ parable of the wedding feast in Matthew 22:1-14, like the two parables preceding it, is directed against the chief priests and elders of the people who questioned his authority to pronounce judgment on the temple (Matt. 21:23-27). The leaders of Israel are those who refuse to attend the… ()
The Hebrew word shalom features prominently in “missional church” discourse. John Franke says, for example, in his Missional Theology: An Introduction: “The restoration of peace or shalom, the all-embracing blessing of the God of Israel and Jesus Christ, may be the simplest, most… ()
This is a story of our times, surely: a person I know slightly, trapped a while back in an evangelical Reformed seminary, drawn to the narrative-historical argument but not sure what to do with it, has now abandoned his faith, identifying as someone who is at best sympathetic to the ( | 3 comments)
I have Daniel Hoffman to thank for this little aperçu. Jesus is riding on a young horse (pōlon), perhaps awkwardly on a young donkey, descending the Mount of Olives towards Jerusalem (Lk. 19:37). There is no explicit reference to Zechariah 9:9, but presumably the allusion was not lost on… ()
The books I’ve been reading on “missional church” have a couple of key objectives in common: to describe the progress of the Western church towards a new “missional” paradigm, and to map that paradigm on to an expansive reading of the biblical narrative. It’s an obvious, perhaps inevitable,… ( | 6 comments)