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The parable of the good Samaritan and the plight of Israel

Alex F → Andrew: Thank you Andrew. This was
Alastair Roberts → Andrew: What about connections with
Philip Ledgerwood → Andrew: I’m just shooting from the

Beyond the violence of God: a narrative-historical perspective

Andrew → Alex F: Alex, thanks. I agree with
Peter Simmonds → Andrew: Although I agree with Peter
peter wilkinson → Andrew: Andrew - in your first point,
Alex F → Andrew: Only by demonstrating a
Andrew → peter wilkinson: The problem with your post NT
peter wilkinson → Andrew: I just happen to have noticed

Unbelievable? Was Jesus a failed apocalyptic prophet? Matthew Hartke & Andrew Perriman

Rich → Bob Murphy: Bob,
Bob Murphy → Rich: > Well, that was interesting.
Rich → Andrew: Well, that was interesting.

The “historical” Jesus is anything but gentle, meek and mild

Peter Simmonds → Andrew: I really resonate with this
Andrew → Donald: Thanks, Donald. A good and
Donald → Andrew: I am reading a peace
peter wilkinson → Andrew: Andrew - thank you for your
Andrew → peter wilkinson: I am going to great lengths
peter wilkinson → Philip Ledgerwood: There’s so much here I’d like
Philip Ledgerwood → peter wilkinson: Hi Peter,
peter wilkinson → Andrew: Andrew - sadly, I don’t have
peter wilkinson → Philip Ledgerwood: Thanks for the clarification
Philip Ledgerwood → peter wilkinson: I don’t think it has to. I
Andrew → peter wilkinson: I think your argument about
peter wilkinson → Andrew: I don’t know you saw my
peter wilkinson → Andrew: I think there is a problem
peter wilkinson → Philip Ledgerwood: Why would the rhetoric have
Andrew → Alex F: Thank you, Alex. That’s a
Andrew → peter wilkinson: In my view, as you know, the

Do not lead us into temptation: a mistranslation according to the Pope

Andrew → Philip Ledgerwood: Another way to look at it
Philip Ledgerwood → Andrew: Thanks, Andrew. Totally
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