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Postost-millennialism, or the end of eschatology as we know it

David → Andrew: Have you looked into partial

Signs in the heavens and distress on earth

Doane → Andrew: Ive always wondered why Luke

Dale Allison on Jesus and the end of the world (or not)

Peter → Andrew: As I read through this post,

Son of Man: title, self-reference, or narrative?

Andrew → Richard Worden Wilson: It’s quite possible that I
peter wilkinson → Andrew: Thanks for the clarification.
Richard Worden Wilson → Andrew: Hurtado does say that The Son
Andrew → peter wilkinson: No. I would say that Jesus
peter wilkinson → Andrew: What seems to be key for you
Andrew → John Shakespeare : Quite right. Thanks. Amended.
John Shakespeare → Andrew: You wrote: ‘In the early
Andrew → pduggan: It’s odd, but in the absence
pduggan → Andrew: any thoughts on the “minority

Simon Gathercole’s argument about pre-existence and divine identity in the Synoptics

Doane → Rich: Thanks Rich, will do!
Rich → Doane: Darren,
Andrew → somewhatsatirical: You’ll have to give me your
somewhatsatirical → Andrew: Recieveing authority from God
Andrew → somewhatsatirical : The problem with this
somewhatsatirical → Thom Stark: The Son of Man can forgive

Did Jesus believe that Gentiles would be included in the renewed people of God?

Rich → Andrew: Andrew,
maintenanceman → davo: Hi davo, you said:
davo → Andrew: Thanks Andrew for that
Peter → Andrew: I’ve not read anywhere, where
Andrew → davo: It may be worth considering.
Andrew → Peter: Dos Hays even consider the
davo → Andrew: When the Son of Man comes to
Peter → Andrew: I’m inclined to think
peter wilkinson → Andrew: Matthew 10:5-6 limits the
Doane → Andrew: Andrew. I’ve often wondered

Was Jesus wrong about Abiathar the high priest?

Rich Apples → Andrew: RE: confusion over Abiathar

Just to be clear, I am neither a Preterist nor a Unitarian

peter wilkinson → Andrew: I always thought you were a
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