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Behold, I create new heavens and a new earth: the eschatology of Isaiah 60-66

Doug Wilkinson → Andrew: It sounds like you are
Jerel Kratt → Andrew: “The “new creation” language

21 reasons why the coming of the kingdom of God was not the end of the world

Andrew → peter wilkinson: If we read Paul through a
Andrew → Peter: Thanks, Peter. It’s a good
Andrew → davo: Hi Davo.
davo → Andrew: My basic argument is that the
Peter → Andrew: I think you’re right that the
peter wilkinson → Andrew: The overarching issue I have

Postost-millennialism, or the end of eschatology as we know it

Andrew → David: These posts will give you
David → Andrew: Have you looked into partial

Signs in the heavens and distress on earth

Doane → Andrew: Ive always wondered why Luke

Dale Allison on Jesus and the end of the world (or not)

Peter → Andrew: As I read through this post,

Son of Man: title, self-reference, or narrative?

Andrew → Richard Worden Wilson: It’s quite possible that I
peter wilkinson → Andrew: Thanks for the clarification.
Richard Worden Wilson → Andrew: Hurtado does say that The Son
Andrew → peter wilkinson: No. I would say that Jesus
peter wilkinson → Andrew: What seems to be key for you
Andrew → John Shakespeare : Quite right. Thanks. Amended.
John Shakespeare → Andrew: You wrote: ‘In the early
Andrew → pduggan: It’s odd, but in the absence
pduggan → Andrew: any thoughts on the “minority

Simon Gathercole’s argument about pre-existence and divine identity in the Synoptics

Doane → Rich: Thanks Rich, will do!
Rich → Doane: Darren,
Andrew → somewhatsatirical: You’ll have to give me your
somewhatsatirical → Andrew: Recieveing authority from God
Andrew → somewhatsatirical : The problem with this
somewhatsatirical → Thom Stark: The Son of Man can forgive

Did Jesus believe that Gentiles would be included in the renewed people of God?

Rich → Andrew: Andrew,
maintenanceman → davo: Hi davo, you said:

Was Jesus wrong about Abiathar the high priest?

Rich Apples → Andrew: RE: confusion over Abiathar
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