Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Andrew:
From where do you get the…
Jay Riszio:
The Hebrew word incorrectly…
Glen Ferro:
Actually you can read the…
Sean Kasabuske:
“By keeping the article on…
ADAM THE 1ST:
The exact same phrase (ego…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Why you should get some theological (by which I really mean biblical) education
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10209
Did Jesus believe that Gentiles would be included in the renewed people of God?
Peter → Andrew
:
I’m inclined to think
peter wilkinson → Andrew
:
Matthew 10:5-6 limits the
Doane → Andrew
:
Andrew. I’ve often wondered
Just to be clear, I am neither a Preterist nor a Unitarian
peter wilkinson → Andrew
:
I always thought you were a
Andrew → Peter
:
Yes, terminology is a major
Rich → Andrew
:
Well that’s interesting. I
Philip Ledgerwood → Andrew
:
If beanbagfrog can’t
Peter → Andrew
:
I know you say you are not
Jesus and the restoration of Israel according to Matthew
Peter → Peter
:
But there are passages like
Peter → Andrew
:
I keep getting hung up on
peter wilkinson → Andrew
:
I did mention that Isaiah 59
Andrew → Peter
:
The argument about a post
Rich → Andrew
:
Andrew,
Peter → Andrew
:
I tend to agree with your
peter wilkinson → Andrew
:
Jesus never uses the word
Andrew → peter wilkinson
:
It seems to me that the
Peter → Rich
:
If I understand Peter’s point
Rich → peter wilkinson
:
Peter,
peter wilkinson → Rich
:
Rich - the church isn’t
Rich → peter wilkinson
:
Peter,
peter wilkinson → Andrew
:
Are we talking past each
Rich → Andrew
:
Andrew,
Andrew → Rich
:
It can seem that way, but I
Rich → Andrew
:
Andrew & Peter,
peter wilkinson → Andrew
:
Despite what you say, and the
The message of the Bible in one sentence
Repeat → Andrew
:
This isn’t original to me;
What took us so long? G.B. Caird on the historical Jesus
peter wilkinson → Andrew
:
Thanks for drawing attention
Andrew → peter wilkinson
:
Phil Ledgerwood point out,
peter wilkinson → Andrew
:
My first example, Matthew 3
peter wilkinson → Andrew
:
It should be the other way
Pagination
First page
« First
Previous page
‹‹
…
Page
118
Page
119
Page
120
Page
121
Page
122
Page
123
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Why you should get some theological (by which I really mean biblical) education
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments