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Behold, I create new heavens and a new earth: the eschatology of Isaiah 60-66

peter wilkinson → Andrew: In this case, new heavens and
Andrew → peter wilkinson: As I said before, you need to
peter wilkinson → Andrew: Isaiah is echoing Genesis 1:1
Jerel Kratt → Andrew: Andrew,
Andrew → peter wilkinson: Why far-fetched? Why shouldn
Andrew → Jerel Kratt: It was the Jerusalem above
Jerel Kratt → Andrew: I find it rather startling to
Jerel Kratt → Andrew: Andrew,
peter wilkinson → Andrew: So the language of Isaiah 65
Andrew → Doug Wilkinson: I would be more inclined to
Andrew → Jerel Kratt: I see the appeal of the
Doug Wilkinson → Andrew: It sounds like you are
Jerel Kratt → Andrew: “The “new creation” language

21 reasons why the coming of the kingdom of God was not the end of the world

davo → Andrew: Hi Andrew…
peter wilkinson → Andrew: I agree with your comment
Andrew → peter wilkinson: If we read Paul through a
Andrew → Peter: Thanks, Peter. It’s a good
Andrew → davo: Hi Davo.
davo → Andrew: My basic argument is that the
Peter → Andrew: I think you’re right that the
peter wilkinson → Andrew: The overarching issue I have

Postost-millennialism, or the end of eschatology as we know it

Andrew → David: These posts will give you
David → Andrew: Have you looked into partial

Signs in the heavens and distress on earth

Doane → Andrew: Ive always wondered why Luke

Dale Allison on Jesus and the end of the world (or not)

Peter → Andrew: As I read through this post,

Son of Man: title, self-reference, or narrative?

Andrew → Richard Worden Wilson: It’s quite possible that I
peter wilkinson → Andrew: Thanks for the clarification.
Richard Worden Wilson → Andrew: Hurtado does say that The Son

Simon Gathercole’s argument about pre-existence and divine identity in the Synoptics

Doane → Rich: Thanks Rich, will do!
Rich → Doane: Darren,
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