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All the world’s the stage: a narrative-historical revision of Wright’s five act play hermeneutic

Daniel Hoffman → Andrew: “If exodus, settlement in the

Greg Beale’s multi-storied new-creational kingdom theology

Andrew → Alex Dalton: Thanks for the careful
Alex Dalton → davey: For Paul, who addresses
davey → Alex Dalton: Thanks for the references, I
Alex Dalton → davey: Hi Davey - I don’t think the
davey → Alex Dalton: Well, ok, Christians are
Alex Dalton → davey: New Creation is really the
Alex Dalton → Andrew: Hi Andrew - you wrote: I
davey → Andrew: Here’s a take on things! The
Andrew → davey: That’s a good observation. It
davey → Andrew: Should there be a ‘cosmic
Andrew → Alex Dalton: I’m short of time, so this is
Alex Dalton → Andrew: Andrew, please read Paul
Andrew → Alex Dalton: Thanks, Alex, for taking the
Alex Dalton → Andrew: Andrew, you wote: 1. I still

Discipleship and the eschatological narrative of 1 Corinthians

Charles → Andrew: Andrew, ok I get it now, I
Charles → Andrew: Yes we haven’t been called to
jerel → Andrew: This was a great answer
Andrew → Charles: But surely, Charles, the
Charles → Andrew: Discipleship in Corinthians?

What’s wrong with the “Romans Road” to salvation?

Phil Ricks → Andrew: Paul said in I Cor. 15:1-4,

Daniel’s Son of Man is not the Messiah—he’s just a very naughty symbol*

Andrew → peter wilkinson: Strictly within the
peter wilkinson → Andrew: I’m just curious to know, if

The lost and the unlost in the parable of the prodigal son

Andrew → James Mercer: Hi James. If it’s not too
James Mercer → Andrew: Hi Andrew

Who binds the strong man? And why? And when? And how?

Peter → Andrew: Maybe just a bit off topic,

The message of the Bible in one sentence

Lenny → Andrew: Jesus saves.

How (and why) church planters should tell their story

Peter → Andrew: Andrew, when you say, “for
Andrew → Peter: Israel’s prophets spoke first
Peter → Andrew: If we project from this
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