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How to tell the biblical story in a way that makes a difference
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Lee:
Nerva is recorded as the…
Lee:
Consider that IN HIS Olivet…
Elliot:
I do wonder why paul would…
Elliot:
Hi Andrew, so would you…
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Luke’s genealogy shows that…
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The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10167
The resurrection of the sleeping saints from their tombs
Greg Brown → Andrew
:
Thank you for your insightful
Andrew → Greg Brown
:
It’s an interesting argument,
Greg Brown → Greg Brown
:
It was no doubt due to
Greg Brown → Andrew
:
One way to solve exegetical
Hurtado’s critique of Wright’s account of Paul’s christology
Andrew → peter wilkinson
:
How is the son of man figure
peter wilkinson → Andrew
:
I continue to be struck how,
Double Post-Tribulational Pre-Amillennialism
Rich → Andrew
:
Andrew,
Keith Wansbrough → Andrew
:
After that he must be
Rich → Andrew
:
You do have a point. :)
Andrew → Rich
:
Take it up with Wikipedia.
Rich → Andrew
:
No Preterist timeline?? I
Andrew → Mark Edward
:
Partly for lack of space—I
Mark Edward → Andrew
:
I noticed a distinct lack of
16 reasons to think that the “age to come” is now and in history
Andrew → Philip L Ledgerwood
:
Thanks, Phil. I agree with
Andrew → peter wilkinson
:
1. The day of the Lord would
peter wilkinson → Andrew
:
“I think my argument gives
Philip L Ledgerwood → Andrew
:
In terms of Ian’s critique, I
N.T. Wright and Paul’s eschatology (with coloured beads)
Andrew → Ian Paul
:
Thanks for asking. Reponse
Ian Paul → Andrew
:
I agree with your first four
Andrew → Chris Tilling
:
Hi Chris,Roughly, yes.The Old
Chris Tilling → Andrew
:
Great post and wonderful
peter wilkinson → Andrew
:
This has made me realise that
“Missio Dei” in historical perspectives, part 3
Michael → Andrew
:
Brother Andrew,
Is suffering part of God’s plan for us?
Philip L Ledgerwood → Andrew
:
I would say that their
Andrew → Philip L Ledgerwood
:
I’m broadly sympathetic to
Philip L Ledgerwood → Andrew
:
Thanks for this, Andrew.
Andrew → Peter
:
Thanks. Well spotted.
Peter → Andrew
:
I completely agree. I’ve even
Is the “eternal generation of the Son” a biblical idea?
phillip mutchell → Andrew
:
I find that such use of
The subordination of the Son, and why it has nothing to do with gender
Ben Lima → Andrew
:
Thank you very much for
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments