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Why does Jesus give the kingdom back in the end and become subject again to God?

peter wilkinson → Andrew: These comments are leap
Bob MacDonald → Andrew: Thank you for this response.

Is Jesus included in the “divine identity” in 1 Corinthians 8:6?

peter wilkinson → Andrew: The main issue of the thread
Andrew → Bob MacDonald: Bob, I picked up on your last
Andrew → peter wilkinson: It looks to me as though you
peter wilkinson → Andrew: The more I look at this, the
Andrew → peter wilkinson: Peter, I don’t see how this
peter wilkinson → Andrew: As you have pointed out, the
Bob MacDonald → Andrew: I find this language a

Jimmy Dunn: one God, one Lord, and the Shema

Sean Garrigan → Andrew: Does anyone know if Dunn’s

The book of Acts as political-religious narrative

Jerel Kratt → Matt Dabbs: Matt,I can’t see how “this
Matt Dabbs → Jerel Kratt: The phrase can have its roots
Matt Dabbs → Andrew: Thanks for your response. I
Jerel Kratt → Andrew: I think your point Andrew
Andrew → Matt Dabbs: Very helpful, Matt. Thanks. I
Matt Dabbs → Andrew: A couple of thoughts came to

Who are the “elect” in Jesus’ apocalyptic discourse?

peter wilkinson → Andrew: I maintain, in agreement with
Andrew → Rich: I’ll have a look at it, but I
Rich → Andrew: the story doesn’t stop there…
Andrew → Mark Edward: Right, Mark. The motif is
Mark Edward → Andrew: I think it’s also important

It’s not eschatology, folks, it’s just a story

peter wilkinson → Andrew: Luke 21:22 - ekdikēsis.
Andrew → peter wilkinson: Are you suggesting that the
peter wilkinson → Andrew: I’m probably just as appalled
Andrew → peter wilkinson: You obviously haven’t read
peter wilkinson → Andrew: It was not “the good news of
Andrew → peter wilkinson: There was no “gospel” in the
peter wilkinson → Andrew: Andrew - I simply think your
Andrew → davo: I think that from Jesus’
davo → Andrew: We can’t make an exception …
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