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Is Jesus included in the “divine identity” in 1 Corinthians 8:6?

Jaco van Zyl → peter wilkinson: Hi Peter,I have found this
Andrew → Charles: I’m not sure it’s quite as
Charles → Andrew: Andrew, insightful comments.
peter wilkinson → Andrew: The main issue of the thread
Andrew → Bob MacDonald: Bob, I picked up on your last
Andrew → peter wilkinson: It looks to me as though you
peter wilkinson → Andrew: The more I look at this, the
Andrew → peter wilkinson: Peter, I don’t see how this
peter wilkinson → Andrew: As you have pointed out, the
Bob MacDonald → Andrew: I find this language a

Why does Jesus give the kingdom back in the end and become subject again to God?

Andrew → peter wilkinson: It is absurd to say that
peter wilkinson → Andrew: Andrew - I love your posts,
Andrew → peter wilkinson: It’s a way of saying that
peter wilkinson → Andrew: These comments are leap
Bob MacDonald → Andrew: Thank you for this response.

Jimmy Dunn: one God, one Lord, and the Shema

Sean Garrigan → Andrew: Does anyone know if Dunn’s

The book of Acts as political-religious narrative

Jerel Kratt → Matt Dabbs: Matt,I can’t see how “this
Matt Dabbs → Jerel Kratt: The phrase can have its roots
Matt Dabbs → Andrew: Thanks for your response. I
Jerel Kratt → Andrew: I think your point Andrew
Andrew → Matt Dabbs: Very helpful, Matt. Thanks. I
Matt Dabbs → Andrew: A couple of thoughts came to

Who are the “elect” in Jesus’ apocalyptic discourse?

peter wilkinson → Andrew: I maintain, in agreement with
Andrew → Mark Edward: Right, Mark. The motif is
Mark Edward → Andrew: I think it’s also important

It’s not eschatology, folks, it’s just a story

peter wilkinson → Andrew: Luke 21:22 - ekdikēsis.
Andrew → peter wilkinson: Are you suggesting that the
peter wilkinson → Andrew: I’m probably just as appalled