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It’s not eschatology, folks, it’s just a story

Andrew → peter wilkinson: What I have also said is that

peter wilkinson → Andrew: Yes, the sending out of the

Andrew → peter wilkinson: I do suggest, however, that

peter wilkinson → Andrew: In Mark and Matthew we are

Stephen Patrick → davo: Well said Davo. I fully agree

Ian Paul → Andrew: I think some of the following

davo → peter wilkinson: G’day Peter… thanks for your

Andrew → peter wilkinson: “At that time” in both Mark

peter wilkinson → davo: Davo - the comprehensive

davo → Andrew: As I understand it… it makes

peter wilkinson → Andrew: Reading Mark 13 and Matthew

Mark Edward → Andrew: Whooooa. Everything is

Andrew → Ian Paul: Thanks, Ian. Perhaps I’m

Ian Paul → Andrew: Fine for the first part of

Assessing Dick France’s argument about the parousia of the Son of Man in Matthew

Wayne Coppins → Andrew: Thanks for this detailed

Plotting the kingdom: now and not yet and not like that

Andrew → Kent Haley: The point I was making is

Kent Haley → Andrew: I still don’t see why the

Billy North → Andrew: Andrew, Not only is atonement

Andrew → peter wilkinson: I find this sentence

peter wilkinson → Andrew: In the argument about kingdom

Andrew → Francis Dawson: Thank you, Francis. The

Francis Dawson → Andrew: Hi AndrewAlways read your

Andrew → Mark Edward:

Mark Edward → Andrew: Trying to wrap my head around

Chris Tilling aims a relational christology at Bart Ehrman

Andrew → Edwardtbabinski: Thanks. I think Michael is

The gospel, the story of Israel, and personal salvation: no compromise

Andrew → Micah Redding: Thanks, Micah. Good thoughts.

Micah Redding → Andrew: Andrew,1. To my way of

Two narratives of the cross for Good Friday

Andrew → Rich: Were not the “covenants of

Rich → peter wilkinson: Andrew & Peter,In Turner’s

peter wilkinson → Andrew: On the subject of horizontal

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