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How to tell the biblical story in a way that makes a difference
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Lee:
Nerva is recorded as the…
Lee:
Consider that IN HIS Olivet…
Elliot:
I do wonder why paul would…
Elliot:
Hi Andrew, so would you…
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Luke’s genealogy shows that…
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10167
Is Jesus included in the “divine identity” in 1 Corinthians 8:6?
Bob MacDonald → Andrew
:
I find this language a
The book of Acts as political-religious narrative
Jerel Kratt → Matt Dabbs
:
Matt,I can’t see how “this
Matt Dabbs → Jerel Kratt
:
The phrase can have its roots
Matt Dabbs → Andrew
:
Thanks for your response. I
Jerel Kratt → Andrew
:
I think your point Andrew
Andrew → Matt Dabbs
:
Very helpful, Matt. Thanks. I
Matt Dabbs → Andrew
:
A couple of thoughts came to
Who are the “elect” in Jesus’ apocalyptic discourse?
peter wilkinson → Andrew
:
I maintain, in agreement with
Andrew → Rich
:
I’ll have a look at it, but I
Rich → Andrew
:
the story doesn’t stop there…
Andrew → Mark Edward
:
Right, Mark. The motif is
Mark Edward → Andrew
:
I think it’s also important
It’s not eschatology, folks, it’s just a story
peter wilkinson → Andrew
:
Luke 21:22 - ekdikēsis.
Andrew → peter wilkinson
:
Are you suggesting that the
peter wilkinson → Andrew
:
I’m probably just as appalled
Andrew → peter wilkinson
:
You obviously haven’t read
peter wilkinson → Andrew
:
It was not “the good news of
Andrew → peter wilkinson
:
There was no “gospel” in the
peter wilkinson → Andrew
:
Andrew - I simply think your
Andrew → davo
:
I think that from Jesus’
davo → Andrew
:
We can’t make an exception …
Andrew → peter wilkinson
:
What I have also said is that
peter wilkinson → Andrew
:
Yes, the sending out of the
Andrew → peter wilkinson
:
I do suggest, however, that
peter wilkinson → Andrew
:
In Mark and Matthew we are
Stephen Patrick → davo
:
Well said Davo. I fully agree
Ian Paul → Andrew
:
I think some of the following
davo → peter wilkinson
:
G’day Peter… thanks for your
Andrew → peter wilkinson
:
“At that time” in both Mark
Assessing Dick France’s argument about the parousia of the Son of Man in Matthew
Wayne Coppins → Andrew
:
Thanks for this detailed
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments