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It’s not eschatology, folks, it’s just a story

Andrew → peter wilkinson: You obviously haven’t read
peter wilkinson → Andrew: It was not “the good news of
Andrew → peter wilkinson: There was no “gospel” in the
peter wilkinson → Andrew: Andrew - I simply think your
Andrew → davo: I think that from Jesus’
davo → Andrew: We can’t make an exception …
Andrew → peter wilkinson: What I have also said is that
peter wilkinson → Andrew: Yes, the sending out of the
Andrew → peter wilkinson: I do suggest, however, that
peter wilkinson → Andrew: In Mark and Matthew we are
Stephen Patrick → davo: Well said Davo. I fully agree
Ian Paul → Andrew: I think some of the following
davo → peter wilkinson: G’day Peter… thanks for your
Andrew → peter wilkinson: “At that time” in both Mark
peter wilkinson → davo: Davo - the comprehensive
davo → Andrew: As I understand it… it makes
peter wilkinson → Andrew: Reading Mark 13 and Matthew
Mark Edward → Andrew: Whooooa. Everything is
Andrew → Ian Paul: Thanks, Ian. Perhaps I’m
Ian Paul → Andrew: Fine for the first part of

Assessing Dick France’s argument about the parousia of the Son of Man in Matthew

Wayne Coppins → Andrew: Thanks for this detailed

Plotting the kingdom: now and not yet and not like that

Andrew → Kent Haley: The point I was making is
Kent Haley → Andrew: I still don’t see why the
Billy North → Andrew: Andrew, Not only is atonement
Andrew → peter wilkinson: I find this sentence
peter wilkinson → Andrew: In the argument about kingdom
Andrew → Francis Dawson: Thank you, Francis. The
Francis Dawson → Andrew: Hi AndrewAlways read your

Chris Tilling aims a relational christology at Bart Ehrman

Andrew → Edwardtbabinski: Thanks. I think Michael is

The gospel, the story of Israel, and personal salvation: no compromise

Andrew → Micah Redding: Thanks, Micah. Good thoughts.
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