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The narrative premise of a post-Christendom theology

Andrew → Ed Dingess: Acts 17:31 does speak to

Ed Dingess → Andrew: Andrew,I have repeatedly said

Andrew → Ed Dingess: Not only does Christianity

Ed Dingess → Andrew: What makes for misleading

Is the Shema really so important for understanding “one God… one Lord” in 1 Corinthians 8:6?

Andrew → peter wilkinson: The distinction you want to

peter wilkinson → Andrew: I notice you skirt round the

Andrew → peter wilkinson: I notice you skirt round the

peter wilkinson → Andrew: I take your point, but to

Tweaking Richard Bauckham on Jesus and the God of Israel

Ed Dingess → Richard Worden Wilson: Your unstated premise is that

Ed Dingess → Richard Worden Wilson: We could use a little logic

Richard Worden Wilson → Ed Dingess: selah

Ed Dingess → Richard Worden Wilson: Richard, I realize this is

Ed Dingess → Richard Worden Wilson: Now, Father, glorify Me

Richard Worden Wilson → Ed Dingess: With all due respect, Ed, I

Ed Dingess → Richard Worden Wilson: Is it my imagination or does

Richard Worden Wilson → Ed Dingess: Hey Ed,Since it can easily be

Richard Worden Wilson → Ed Dingess: Ed,You ask: “What is the

Jaco → peter wilkinson: Hi PeterIf you look at the

Ed Dingess → Jaco: If texts were instrumental in

peter wilkinson → Jaco: I’m not sure you’ve proved

Jaco → peter wilkinson: Hi PeterI think in our

peter wilkinson → Andrew: In the review, McGrath

Ed Dingess → Andrew: What remains to be shown,

BradK → Andrew: Andrew, a few weeks ago I ran

Andrew → Ed Dingess: You have still not answered

Jaco → Andrew: What some scholars had to say

Ed Dingess → Andrew: Andrew,Your argument that

Andrew → Ed Dingess: Ed, I agree that John is

Jesus as Lord in Mark

Ed Dingess → Mark Nieweg: Mark,I see two very basic

John Montgomery → Mark Nieweg: Hey Mark,I’m not too

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