Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Lee:
Nerva is recorded as the…
Lee:
Consider that IN HIS Olivet…
Elliot:
I do wonder why paul would…
Elliot:
Hi Andrew, so would you…
Thomas Howard:
Luke’s genealogy shows that…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10167
Tweaking Richard Bauckham on Jesus and the God of Israel
Richard Worden Wilson → Ed Dingess
:
With all due respect, Ed, I
Ed Dingess → Richard Worden Wilson
:
Is it my imagination or does
Richard Worden Wilson → Ed Dingess
:
Hey Ed,Since it can easily be
Richard Worden Wilson → Ed Dingess
:
Ed,You ask: “What is the
Jaco → peter wilkinson
:
Hi PeterIf you look at the
Ed Dingess → Jaco
:
If texts were instrumental in
peter wilkinson → Jaco
:
I’m not sure you’ve proved
Jaco → peter wilkinson
:
Hi PeterI think in our
peter wilkinson → Andrew
:
In the review, McGrath
Ed Dingess → Andrew
:
What remains to be shown,
BradK → Andrew
:
Andrew, a few weeks ago I ran
Andrew → Ed Dingess
:
You have still not answered
Jaco → Andrew
:
What some scholars had to say
Ed Dingess → Andrew
:
Andrew,Your argument that
Andrew → Ed Dingess
:
Ed, I agree that John is
Ed Dingess → Andrew
:
All the well-wishing in the
Richard Worden Wilson → Andrew
:
Great post with clear
cherylu → Andrew
:
I don’t object to the term in
Andrew → Peter Grice
:
Thanks, Peter. Your comments
Jaco → peter wilkinson
:
Hahaha! Good one…
peter wilkinson → Andrew
:
Dragging myself backwards
Andrew → peter wilkinson
:
As Jaco pointed out, James
peter wilkinson → Andrew
:
I may be misreading you, and
Peter Grice → Peter Grice
:
In the absence of
Peter Grice → cherylu
:
Trinitarianism belongs to
cherylu → cherylu
:
I know I have asked the same
cherylu → Andrew
:
I truly don’t understand how
Is the Shema really so important for understanding “one God… one Lord” in 1 Corinthians 8:6?
peter wilkinson → Andrew
:
I take your point, but to
Jesus as Lord in Mark
Ed Dingess → Mark Nieweg
:
Mark,I see two very basic
John Montgomery → Mark Nieweg
:
Hey Mark,I’m not too
Pagination
First page
« First
Previous page
‹‹
…
Page
214
Page
215
Page
216
Page
217
Page
218
Page
219
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments