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How to tell the biblical story in a way that makes a difference
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
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The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10145
This changes everything
Greg Logan → Andrew
:
Andrew
My problem with divine identity christologies: Hays, Bauckham, Wright
Greg Logan → Jaco van Zyl
:
Jaco
Why did Jesus tell his disciples to take swords with them?
Phil L. → Scott
:
Hi Scott, that may or may not
Phil L. → Andrew
:
Thank you very much for the
Scott → Andrew
:
You’ve given a rich,
The deity of Jesus, the war against Rome, and theology (of the cross) as a hermeneutical tool
Marc Taylor → Phil L.
:
What I cited is biblically
Phil L. → Marc Taylor
:
Yeah, those assertions are
Marc Taylor → Phil L.
:
Of course Romans 10:9, 13
Phil L. → Marc Taylor
:
You left out the part where I
Marc Taylor → Phil L.
:
You left out the part where I
Phil L. → Marc Taylor
:
To confess that Jesus is Lord
Marc Taylor → Phil L.
:
I never claimed that “Lord”
Phil L. → Marc Taylor
:
Yes, that’s a fine piece of
Marc Taylor → Phil L.
:
A. T. Robertson: {Jesus is
Phil L. → Marc Taylor
:
Ok, so you agree that “Lord”
Marc Taylor → Phil L.
:
Ephesians 6:5 is not taken
Phil L. → Marc Taylor
:
Ephesians 6:5. Slaves should
Marc Taylor → Andrew
:
You asserted: The confession
Kent Haley → Andrew
:
Thanks for the response. I
Andrew → Kent Haley
:
Kent, I would say that Nicene
Kent Haley → Andrew
:
Andrew:
Phil L. → Ted Hopkins
:
Hey there, Ted.
Alex → Ted Hopkins
:
Ted, Philo affirms that
What’s wrong with the “Romans Road” to salvation?
ME Hess → Andrew
:
You are right, Andrew. In
Biblical scholar says that COVID-19 is not an “act of God”. Is he right?
Peter → Peter
:
Sorry, for the rude sounding
Peter → Rob Bright
:
Heiser is an OT scholar
Andrew → Rob Bright
:
Thanks, Rob. Bock and Heiser
Come out of her, my people…
Andrew → Scott
:
Yes, I think that would be a
Scott → Andrew
:
Lots of cake to eat! ;)
Answers to questions about the narrative-historical method
Phil L. → Andrew
:
Thanks! I have a fourth entry
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments